Tag Archives: Exodus

Exodus 5:22-6:12 Now You Shall See! 10-19-14

Exodus Studies Pic

©2003-2014
Fellowship @ Cross Creek
Life of Moses
Lesson 11
Now You Shall See!
Exodus 5:22-6:12
(Orig. 2.9.3; ed. 10.19.14)

Introduction…Have you ever tried helping someone and when things didn’t go right just at first, the person you were trying to help turned on you and questioned your help in the first place? How does it make you feel? You want to quit, don’t you? If you don’t want my help, then forget it. But wait! Don’t things take some time to turn back around. You just can’t enter into a situation and think things are going to go well, day one. Sometimes they do, but you are taking your approach and trying to integrate it with a broken approach. It’s going to be a mess until you get the situation cleaned up a bit. So don’t be discouraged if your help is initially frowned upon, and don’t be so sensitive to criticism. Stick with the bigger picture. Be patient, and if you need God’s help, then ask him. That’s exactly what Moses must do in his divinely-inspired stewardship to intervene on behalf of God’s people. He will have to endure some initial setbacks, but God has his purposes. And he has his purposes in your efforts to help others as well. Be patient. Seek God. Continue reading

Exodus 5:10-21Seeing the Momentary Inch Vs. the Divine Yardstick! 10-12-14

Exodus Studies Pic
©2003
Fellowship
Life of Moses
Lesson 10
Seeing the Momentary Inch Versus the Divine Yardstick!
Ex 5:10-21
10/12/14
 
Intro…Often times when we try to do something right, it is not as quickly rewarded as we might have hoped, especially when we have been doing a lot of bad things. It’s as if, we hoped that just because we decided to go straight in the moment, that God would stand up and applaud after years and years of sin and Spiritual neglect. I am not saying that God or heaven doesn’t applaud a genuine turning back to God and the truth, but, as I have stated previously, it seems that heaven has built in a delay between deed and consequence, both good and bad, and the reason for this might just be to flush out how genuine our repentance truly is. Is it for a moment or is it genuine, sustainable and lasting?
In this case, Moses and Aaron will do what God tells them to do, but in life’s momentary inch, it will appear things are going backward in God’s deliverance of Israel. Pharaoh refuses Israel’s appeal for either more straw or less bricks to make, with the result being that the Israelite foremen turning upon the effective cause of Pharaoh’s harsh response, Aaron and Moses and their request to Pharaoh to allow the Children of Israel to go out into the desert to enjoy a festival with their God, Yahweh.
With all this in mind, have you ever had an experience in which your attempt to do what was right or good seemed to initially backfire? Be willing to share this with your classmates? Why did it backfire, do you think? Did things ever turn back around? Or did you give up on attempting to do good?
A major, major life lesson is to learn to sustainably remain committed to doing the good versus succumbing to Evil’s pleasure and ridicule.
Series Introduction: You make a mistake…perhaps even a huge mistake; you think your life has changed forever–that there is no going back. In exile, you pasture your flock of sheep in an out-of-the-way desert valley. You see something strange in the distance. It’s a fire with an inextinguishable flame.
As you venture forth for a closer look, you experience something that changes your entire existence—you encounter God!
Out of all the people on the planet, God has chosen YOU to free and lead an exodus of a divinely-emancipated nation of over two million strong through a vast desert wasteland, with little food or water resources, to a land that is flowing with milk and honey and that was once given by God to your ancestors.
Impossible, you say? Ridiculous? Unless the God of Creation is the one doing the calling, as well as, the work of liberating and deliverance. Do you have the crazy faith to be obedient to this divine calling… to trust and to put one foot in front of the other no matter the costs?
I write all this to encourage all of you NOT to minimize what is about to take place in this, one of the great stories of human history. It is one of gargantuan proportions. And yet, our faith…your faith, born in heaven itself, is a faith of gargantuan implications. If God could do this with Moses, what might he still have planned for you? For us?
Pray
Read the Passage three times…
Ask questions…
10 Then the slave drivers and the foremen went out and said to the people, “This is what Pharaoh says: `I will not give you any more straw.   
Now I am sure that was received with great joy!
11 Go and get your own straw wherever you can find it, but your work will not be reduced at all.'”   
Instead of rejoicing over Moses and Aaron’s prophetic message of divine deliverance, the Israelites will be forced to choose between their faith in what God is about to do or minimizing their losses.
12 So the people scattered all over Egypt to gather stubble to use for straw.   
13 The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.”   
These are hard days…
14 The Israelite foremen appointed by Pharaoh’s slave drivers were beaten and were asked, “Why didn’t you meet your quota of bricks yesterday or today, as before?”   
What does Pharaoh think is going to happen? Is this a move to discredit Moses and Aaron?
15 Then the Israelite foremen went and appealed to Pharaoh: “Why have you treated your servants this way?   
16 Your servants are given no straw, yet we are told, `Make bricks!’ Your servants are being beaten, but the fault is with your own people.”   
17 Pharaoh said, “Lazy, that’s what you are –lazy! That is why you keep saying, `Let us go and sacrifice to the LORD.’   
18 Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.”   
So, on royal reprieve. Beware, Pharaoh, of pushing things too far.
19 The Israelite foremen realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.”   
20 When they left Pharaoh, they found Moses and Aaron waiting to meet them,   
21 and they said, “May the LORD look upon you and judge you! You have made us a stench to Pharaoh and his officials and have put a sword in their hand to kill us.”
Was this Pharaoh’s objective? Regardless, it is the result.
Who’s? 
Where’s? 
When’s?  
What’s? 
• The Israelites are told that they must keep up their daily quota of brick making despite not being the necessary straw to give substance to or hold the wet mud required to make the bricks.
• So the people, being both perhaps frightened and resourceful, scatter out to scrounge for more straw to make their quota of bricks with.
• When the people fail to meet their daily brick making quotas, they appeal to Pharaoh for relief, but instead Pharaoh describes their wanting to go into the desert to worship their God as laziness and refuses their appeal for relief.
• Having received no relief from their harsh taskmaster, Pharaoh, the Israelite foreman now turn on the only logical source of their frustration, Moses and Aaron.
Summary…Perhaps and shrewdly, Pharaoh’s unmerciful response to the Israelites request to go out in the desert to offer sacrifices to their God, Yahweh, now causes the once receptive Israelites to turn on God’s messengers for having been the effective cause of Pharaoh’s harsh treatment of them.
Summary…At the moment, Israel’s plan to celebrate at feast in the desert to their God has seemed to backfire.
Bottom Line…The Children of Israel’s desire to worship God has precipitated not only persecution, but seemingly, in the moment, a step backwards in God’s plan for their deliverance.
Whys? What do I learn about God? Life? People? Myself? 
• We are so naïve, at least I am. I think one thing, or this is all that is involved in fixing a problem, but like an unforeseen money pit, one problem typically exposes many more underlying, but neglected flaws. It should be simple, right? God is on my side. Tell Pharaoh to let God’s people go out into the desert to worship, and of course Pharaoh says yes, and the world is wonderful. God exists. All is right with the world. God called me to worship. I worship, and therefore God is real, and my worship was rewarded or not in vain, not in question. But that’s not what happens at all. God calls me to do a task, and I do it—tell Pharaoh what God has told me to tell him—and then matters only become worse, not better. So is God still God? Does he really exist? Did he really talk to me? Was what I experienced in the desert real? If not, then why am I experiencing obstacles to his expressed will? Why is Pharaoh NOT cooperating? Doesn’t Pharaoh realize who he is dealing with? Does Pharaoh NOT realize the consequences of fighting God? Or why doesn’t God change Pharaoh’s heart? Why the obstacles? Fair question, but the answer is, our viewpoint is so limited. We see only the NOW…the brief. We see about an inch ahead of us on God or life’s ruler, when the ruler is much much longer, bigger and grander, perhaps NOT even twelve inches or a yard stick of life, but hundreds or billions of yardsticks. Bottom line, we cannot measure God only in the brief limited moment. While normal and human, it is utterly, from a longer-term Spiritual viewpoint… insane. And thus, the necessity of faith or trust in God’s decrees for the long term. Trust to last through not only the next inch or yard of life, but in the case of the Children of Israel and dating all the way back to their father Abraham, seven hundred years previous, thousands of yardsticks, looking both backward and forward…no doubt a tough thing to do…to, by faith, pull back and view yardsticks of life versus the inch or two that I am currently staring down–in this case, Pharaoh’s refusal to supply the Children of Israel straw to make bricks and yet require the same amount of bricks to be made as before when they were supplied straw for brick making. Fortunately, in this case, it will NOT be long, or in just a few, short divine inches, before Israel will see both the glory of God, as well as, his deliverance.
• As Pharaoh clearly demonstrates, some people are just jerks. Some people, for whatever reason are just hard and unmerciful.
• Man’s temptation to control perceived disorder…in this case…Israel’s request to take some time off from brick making to worship God as opposed to making more bricks…is to control more. By god, I will show you who is in charge because, to you, I am god. I will show you to challenge my will and authority.
• Man is so insecure. So frightened. So godless. All this seems so paradoxical. One approach to life is look inside insecure, threatened self for your own flawed godness, salvation and deliverance, and the other is, by faith, to seek or trust a divine, higher creative, original designing, and ever-present, loving and just power…God…to save me. Well, we all know how this story turns out. The man and kingdom which depends upon its own self or man-made gods is utterly wiped out, while the people, leadership and nation that thrusts itself on the mercy of God is born.
So What’s? (Prayerfully connect a specific personal struggle to one of the above truths or principles and be willing to share or confess it with the group.) 
2014 Application…
Thanksgiving…Much to be thankful for. Cards playing for the National League Championship…again…for the fourth time in four years. Rain is coming. Thanks, God. The fall rains have been gradually making their return, after a dry late summer and early fall. The weather is nice, although the storms are coming, and I have gotten do to some serendipitous, but provocative and powerful counseling this past week that involves drug abuse, boundaries, love and prodigals. It doesn’t get any better than this. Trial by fire. Life lived in the moment. Dependence upon God on what to do in the very next second, which makes for a very exhilarating and electric experience or dependence upon God in what to do next. Thank you, thank you, thank you, God.
Struggle…Trust…trust for finances, trust that as I am out there on the front lines dealing with sin…and seeking and obedience…God will take care of my rear…my supply lines. I am taking the fight to the enemy, will God protect my rear? Will he keep me supplied? It is a walk of faith. And if not, I choose no other battle, no other war, no other fight. My fight is against evil, do or die, sink or swim. There is no other life, no other calling, no other purpose. I will fight until I die. God, protect those I love and those around me that trust and follow my leadership. Honor their courage, their obedience, their faith, not in me, but in you. Make them strong, true and steady warriors in YOUR fight against evil. Amen.
Truth…that just because God calls you to do something big or small, heroic or not, requiring sacrifice or not, does not mean, that in the immediate future, or the next inch of life, that all will go positive. And that is okay. I can struggle. I can accept Pharaoh’s not only rejection, but his hardening and persecution. I don’t expect good to immediately come from good or confronting evil.  The battle is not just about the now, but the long term. Obedience, confidence, hope, faith, love, joy, perseverance in the now… until my role is complete within this divine drama or the good is sustainably achieved.
Application…Fight on. Fight on. If God chooses to protect my supplies line, so be it, and if not, for his glory, so be it. I will fight on. Hopefully, unlike Patton, who often was fully willing to advance so far and so fast that he risked his supply lines being cut, or as Sherman who lived off the land in his total war approach to war and his March to the Sea during the Civil War, I will NOT outrun my divinely-inspired supply lines, but I will fight. I must fight. God, supply your servant, as he wages war in your honor and for your glory.

 

Your struggle?
Principle/Prayerful application?
What about your students? What are some of their current struggles?
Which principles seem to relate?
How could God prayerfully apply these truths to their lives? (Just try a few in your preparation…then try leading the application in that direction. It may go another direction. Be sensitive to God’s leading among the group.)
Scripture quotations, unless noted otherwise, are taken from the Holy Bible: New International Version‚ NIV‚ Copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.

Exodus 5:1-9 Let My People Go, Diablo! 10-5-14

Exodus Studies Pic

©2003-2014
Fellowship
Life of Moses
Lesson 9
Let My People Go, Diablo!
Ex 5:1-9
(1.26.03; 10.5.14)

Intro…Let my people go! What a message! One that is still being proclaimed over 3400 years later! It is still being echoed in prayers and pulpits throughout the world, even as I write. Maybe not in those exact terms, but there are prayer warriors who daily intercede on behalf of God’s oppressed children, be that oppression economic or political; spiritual or physical; mental or emotional; marital, family, children or parents; job or employment-related; obvious injustice, drug-addiction, deception and denial, and a thousand other ways.

Let my people go! Let my people go, Diablo! They have been bought with a heavy price—the precious and powerful blood of God’s eternal lamb, the Son of God. Let my people go!

And yet the war drags on…the war between good and evil…God and Diablo…light and dark…It never ceases…It never goes to sleep…It never rests…Every second of every day in every corner of the planet.

And for whatever reason, God uses his saints to save other saints. He uses intercessions to intercede on behalf of those who need intercession. Perhaps to remind us that we do not fight this fight alone. We need each other. This is not a solo war.

If so…WHO are you fighting for? If people count…if lives matter…if you souls are important…who are you interceding for? Who are you bravely standing up to king of Egypt on behalf of, even if the king refuses to listen to your courageous intercession–Let my people go! Let my friend go! Let my family go! Let God’s saints go! Let my husband, wife, child, parent go! In the name of Jesus, let my loved one go, Diablo? Continue reading

Exodus 4:1-17 Overcoming the Excuses 9-21-14

Exodus Studies Pic
© 2003; 2014
Fellowship at Cross Creek
Life of Moses
Lesson 7: Overcoming the Excuses…
Ex 4:1-17
(1.12.03; 9.21.14)
Introduction…Over the years, I have come to the conclusion that perhaps one of the biggest obstacles to anyone’s Spiritual growth is the insecurity to risk the attempt or responsibility to lead others… be it one’s marriage, family, Sunday School class, Bible study or just about anything in life that involves others. I have seen it over and over again. Sheep without a shepherd. Great sheep. Talented sheep, and yet none of the sheep takes it upon themselves to risk shepherding or leading the other sheep in the very real need that needs to be met or the assignment that needs to be carried out. Someone take charge. Someone risk leadership, even imperfect leadership…even the complaints and grips of others. Seen a family or marriage without a leader? … Tragic. Seen a Bible study, small group or ministry project without a leader? … No direction. 
Now you can’t be a jerk…I mean… all the time…and be a good leader as well. Sometimes the kids think mom or dad are jerks, we all understand this, but good leaders are teachable…trainable. They want to become better leaders, not so much for their own personal glory in leading, but to get the task done and done right, and this involves people…it involves a wise, expedient expenditure or allocation of time, manpower and resources. 
What can I say? People need leadership. Not necessarily dictators, but definitely leadership…leadership and responsibility. Good leaders are willing to face their insecurities to become a better leader in order to meet the need or get the assigned task done. 
And bottom line…no leadership risked, Spiritual growth and maturity, I promise you is arrested. NO WAY around it. Even servants must eventually risk leadership. 
 
Exodus coach-own-child-2
©iStockphoto.com/JLBarranco
So how does this relate to kids or students? I think a good teacher or leader seeks to identify, encourage and equip others, including students, to own the process of meeting the need or accomplishing the assigned task, as well as, constantly meeting the need or accomplishing the assigned task better. In other words, a leader seeks to build leaders. It is this easy? Heck, no. There are lots of pitfalls and nuances that must be navigated, but are we just teaching children for the sake of teaching or are we equipping students to think, lead and make difficult, complex and morally courageous decisions? What is our ultimate goal? 
If I was exposing this study to children, I would probably attempt to get them to recognize a moment in time in which the kids interpreted a moment when a situation needed leadership and NO ONE stood up to the plate? Or perhaps, I would get them to talk about moments in which they felt someone was being too bossy and why? Now contrast that with a situation in which there was no direction? Where’s the balance? Why didn’t they step up to the plate? Why don’t most people? Just get them thinking about the concept of leadership and why many are fearful to risk its desperate plea.  
Life of Moses’ General Introduction: You make a mistake; you think your life has changed forever; that there is no going back. In exile, you take your flock of sheep, which you have been pasturing for the past forty years, to an out-of-the-way desert valley that seems to symbolize your life. You see a fire in the distance that refuses to die. You decide to take a closer look. As you draw closer to the inextinguishable flame, suddenly your life does change forever… 
The God of the universe has plucked YOU, out of all people, a wandering shepherd, to lead your entire nation, numbering well over two million people out of the country where they are currently enslaved, across a barren wasteland with little water or food resources, to a land which their forefathers had previously shepherded their flocks for a seemingly brief three hudred years, but has been now been abandoned for over four hundred years and is currently occupied by inhabitants who have no intention of giving that land back up to their forefathers’ descendents. 
Impossible you say? Ridiculous? Sounds like it to me, unless the God of creation is the one doing the calling and doing the work. Do you have the guts to be obedient no matter what…no matter the price?
Pray 
Read the Passage two or three times…
Ask questions…
Exod. 4:1   Moses answered, 
“What if they do not believe me or listen to me and say, `The LORD did not appear to you’?”   
Who is they? The elders of Israel? The Egyptians? Believe about what? That it was God or I AM or the LORD sending him to lead the children of Israel (or Jacob) out of Egypt and slavery? This is a great question. I would be asking it. Who would believe him?
2 Then the LORD said to him, 
“What is that in your hand?” 
“A staff,” he replied.   
Why a staff? Was it because it was just convenient? Or was the particular tool of validation that God wanted to use? A staff to shepherd sheep. Fend off wild animals? Count sheep? Gently nudge or guide them? Lean on?
3 The LORD said, “Throw it on the ground.” 
Moses threw it on the ground 
and it became a snake, 
and he ran from it.   
How did God do this? How does God transform a wooden staff into a living snake? Was the snake hissing at him? Was it a dangerous snake? I still jump at snakes. This does come across as a bit humorous as Moses runs from his staff-transformed-into-a-snake.
 
Exodus Moses_rod_turns_snake_BBL72-139
4 Then the LORD said to him, 
“Reach out your hand 
and take it by the tail.” 
So Moses reached out 
and took hold of the snake 
and it turned back into a staff in his hand.   
That took courage. Why the tail? I would rather take hold of it right behind the head, so that it could not bite me. And yet, I watch snake handlers grab the tail, and then use a stick about half way down the snake’s body? How is God doing this…changing the snake back into his staff and vice versa? 
5  “This,” said the LORD, 
“is so that they may believe that the LORD, 
the God of their fathers 
–the God of Abraham, the God of Isaac 
and the God of Jacob 
–has appeared to you.” 
Proof. Validation. Would they think this trickery? Only something God or a god could do?
6 Then the LORD said, 
“Put your hand inside your cloak.” 
So Moses put his hand into his cloak, 
and when he took it out, 
it was leprous, like snow.  
Did this scare or frighten Moses? Is this what leprosy look like? Like snow?
 7  “Now put it back into your cloak,” he said. 
So Moses put his hand back into his cloak, 
and when he took it out, 
it was restored, 
like the rest of his flesh.   
Moses had to be shocked.
8 Then the LORD said, 
“If they do not believe you 
or pay attention to the first miraculous sign, 
they may believe the second.   
Makes sense, but would they still think it gimmickry?
9 But if they do not believe these two signs 
or listen to you, 
take some water from the Nile 
and pour it on the dry ground. 
The water you take from the river 
will become blood on the ground.”   
A third sign. It’s as if God expects Israel’s skepticism or lack of trust in Moses. And yet, God can do anything as he is about to do. He is sparing no price at accomplishing his promise or objective of placing Abraham’s descendants back into their forefathers’ promised lands. God is keeping his word. And this is only a small token of the miracles or supernatural that he is about to perform.
10 Moses said to the LORD, 
“O Lord, I have never been eloquent, 
neither in the past 
nor since you have spoken to your servant. 
I am slow of speech and tongue.”   
Another obstacle anticipated. So despite three signs, Moses is still insecure. Does he mean that he is struggling even just communicating to God at the bush? Why was this important to Moses? Even then did leadership seem to require a mastery of words?
11 The LORD said to him, 
“Who gave man his mouth? 
Who makes him deaf or mute? 
Who gives him sight or makes him blind? 
Is it not I, the LORD?   
Why or how does God do this—make one blind and one not? Or is it that he simply allows the laws of genetic and disease run their courses?
12 Now go; I will help you speak 
and will teach you what to say.”  
God has answered his objection. I will do it for you. If I can turn a stick into a snake, and water into blood. 
13 But Moses said, 
“O Lord, please send someone else to do it.”   
Despite everything God has equipped him with, Moses still hesitates. It doesn’t surprise me. Moses still struggles. Why was he so afraid? Was his speech (such as the king’s speech in the film the King’s Speech) this bad? Did he stutter? Why would God use or allow his servant to be such a poor communicator? What was he afraid of? Would people laugh or not take him seriously? Is Moses really still asking out of the whole project?
14 Then the LORD’s anger burned against Moses 
and he said, “What about your brother, Aaron the Levite? 
I know he can speak well. 
He is already on his way to meet you, 
and his heart will be glad when he sees you.   
God seems to have had enough of Moses’ excuses. Why was Aaron already on his way to meet Moses? Had God put something on Aaron’s heart to go to Moses? Had God planned this anyway? Why did he become angry at Moses, if Aaron was already coming? Or had God picked Aaron for a different supporting role, but not a primary mouth-piece role?  When it says that God’s anger burns, just how mad is God? Is he really mad? Impatient? Or is Moses really pushing the envelope here?
15 You shall speak to him 
and put words in his mouth; 
I will help both of you speak 
and will teach you what to do.   
So Moses will speak after all? But Aaron will be the primary mouth piece?
16 He will speak to the people for you, 
and it will be as if he were your mouth 
and as if you were God to him.   
What an interesting expression—“God to him.” Moses would carry this much influence? 
17 But take this staff in your hand 
so you can perform miraculous signs with it.”
(Note: for a change of pace, sometimes try skimming the passage looking for nouns or naming words, then verbs or action words, or color words such as adjective or adverbs. Or look for stated questions or commands. Don’t get caught up in perfection either. Remember, the goal is to use any legitimate observing device to read or skim through the passage enough times that the student becomes more and more familiar with the passage and its narrative or argument. The more you observe the passage, the better will be your interpretation of the passage, and the better your interpretation of the passage, the better your application of the passage’s embedded truths or meanings.) 
Who’s? Moses, the LORD, they, Abraham, Isaac, and Jacob, man, who makes…who gives…I, the LORD, someone else, your brother, Aaron the Levite, the people, 
Where’s? on the ground, inside your cloak, from the Nile, on the dry ground, on his way, in his mouth, in your hand
When’s? then the Lord, then the Lord said, then the Lord said, and when he took it out, in the past, nor since, then the Lord’s anger, already on his way, when he sees you
What’s? 
• (Review) vv. 1-11  God calls Moses for the mission of his life—to deliver the people of Israel from Egypt and to take them back to the land, which was promised their forefathers.
 • (Review) vv. 12-22 God not only answers Moses question that he will be with him to help him accomplish the mission God has given him, he tells him his eternal name and gives him the message he is to take of freedom for Israelites from the Egyptians via God’s mighty hand. They will also not leave empty-handed.
• 4:1-17…
• Moses asks another question, “What if they don’t believe me?” v. 1
• The LORD gives him three signs:
a) his staff that turn into a snake and back 2-5
b) his hand turns to leprosy and back 6-8
c) water from the Nile River turning to blood 9
• But this is still not enough for Moses; he informs the LORD that he is not an eloquent speaker. v. 10.
• The LORD reassures Moses that he is capable of handling this and helping Moses. Vv. 11-12.
• But Moses protests and still asks for the LORD to send someone else. V. 13.
• Though the LORD becomes angry, he gives him his brother Aaron, to help him speak. Vv. 14-16
• He reminds him to take the staff; it will be the tool that God will perform his miracles through Moses. V. 17.
Summary…3:1-11: God calls Moses for a special mission; 3:12-22: God tells Moses he will not go alone and gives Moses God’s special name, I AM. 
4:1-17: But Moses, still fearful, asks about two problems: 1) what if the leaders of Israel don’t believe me? And 2) what about my lack of eloquence?
God answers both of these concerns: 1) along with two other signs, your staff will be a special staff that will manifest God’s powers; 2) Your brother Aaron will speak for you. 
Bottom line…I am not sending you back to your people empty handed. I am giving you a special powers and your brother Aaron’s voice. 
Note: Despite all this, Moses still does not seem secure or desiring of this call.
Special Note on the term “LORD”: Notice that I AM WHO I AM as well as LORD  are in all caps in the NIV. Why is this? 
The reason for this is that both phrases or words are one in the same. LORD in all caps becomes a substitute for I AM (or Yahweh, pronounced Yah-way in Hebrew) for God’s personal name. That is why we call him LORD. When “Lord” is not in all caps, it is the Hebrew word for “master” (adonai).
Why LORD  for I AM? Good question. Because God’s personal name, I AM or Yahweh, was considered sacred and not to be taken in vain (Ex 20, one of the ten commandments), scribes substituted the vowels for “Lord or master” (adonai) underneath the consonants for the Yahweh (I AM) within the biblical text since there were no vowels to begin with (Jews did not need them; we did). Rabbi’s knew they were to substitute “adonai,” Lord, for “Yahweh,” I AM, thus not profaning the LORD’s name. But what we, later readers did was to come up with an entirely new word, one that did not really exist, one that combines the consonants of Yahweh with the vowels of adonai–Jehovah. 
In fact, for the most part, I will seldom use it. It does not really exist. We have made it up. Either use LORD (Yahweh, I AM ) or  Lord (adonai, master or Lord).
So now you know why LORD is in all caps. Remember it stand for I AM or Yahweh, God’s personal name, just like my personal name is Joe or Joseph.
Whys? What do I learn about God? Life? People? Myself? 
• God can do anything. Nothing stops him. He has no limitation, even turning water into blood or wood into a snake.
• Humans, even God’s servants, initially can be very insecure, not only doubting God’s call upon their lives, but their ability to truly accomplish the task God is giving them to do. 
• In human terms, God can and does become impatient with our doubting his provision for the task ahead.  
• God is not afraid to answer all our fears/requests, nor to give us the power, truth and tools we need to accomplish the job. 
• In the end, God can and does direct man, including his mouth, ears and eyes, including his being deaf, mute and blind. 
• God uses what we have as his tools.
• God can use our families to help us, as Aaron with Moses (not that there weren’t problems. In fact, there were.)
• God was already providing the answer to Moses’ rebuttals in Aaron’s coming to Moses before Moses had even brought up his speech impediment. 
So What’s? (Prayerfully connect a specific personal struggle to one of the above truths or principles and be willing to share or confess it with the group.) 
2003 Application…
This Week’s struggle: I started off strong, but in the middle of the week, along with Jordan, I started watching the DVD of 24, a television series that allegedly takes place in a real time of 24 hours. It was so addicting–like a book that you can’t put down. Each episode—an hour—ended as a cliff-hanger, so it was hard to STOP watching it! Once you were finished with one DVD or episode, you wanted to go on to the next to see how the previous cliff-hanger was resolved. So I watched the entire 24 hours–actually about 16 hours (commercials had been edited out). Needless to say this really shot my productivity at the time. While it was fun, I fell behind, lost sleep and am not feeling well right now, and all this with a lot to do, as the weekend is coming up. 
 
Principle/Application:  Despite all that God attempts to provide us with to do the job, we can still doubt that he can help or resource ME to do it.
Can God get me through the next 36 hours? In fact, quite often, my life does seem like a 24 hour drama, especially as each weekend arrives. 
God can do anything. I only need to be sensitive to the tools and support he provides and walk in faith. He will give me the illustration, examples, editing and rehearsal I need to finish preparing my teaching. 
And in my various meetings, draw from the people God has brought me. Pull the answers from them. Empower them. In other words, everyday, be aware of God’s answers and resources as I am living out my life’s drama.
2014 Application…
Thanksgiving…I have young adults whom either I remember being born or knew shortly after they were born, independently coming to me saying I see a ministry need and I am not only willing to meet that need but am willing to lead it, if called upon. Tell me, who gets to see fruit like this in a lifetime of ministry? I am blessed beyond measure! 
And guess what? After a stressful and sustained drought, the Fall rains have returned. Something symbolic here, if you ask me. 
Struggle…an irritating fly in my joyful ointment, or perhaps as the “Beloved” cries out to her “Lover” in the Song of Songs, Catch the foxes for us, the little foxes, that ruin the vineyard—for our vineyard is in floom bloom (Song of Songs 2:15). 
After seemingly a good, long run of not really having to think too deeply about finances—which has NOT been the case in previous years—we came up somewhat short here recently. It kind of caught me by surprise. My real concern is whether there is a gradual trend in which our financial output has been exceeding our financial input and that trend is just now getting exposed. We shall see. 
Truth…There are a thousands reasons something seemingly impossible will or cannot work, and yet if God calls for it to be done, and for whatever purpose, he can and will provide the resources, tools, truth and power necessary to accomplish or bring about his divinely-inspired decree or will. And despite all our seemingly reasonable human objections, there comes a point in time when the only alternative left to us is to merely trust God and step out in faith. And if God wants it done; He will do it. We are just the tools. And if he wants it done immediately, it will occur immediately, and if not, it will take longer, and longer is okay, maybe even better, because over time, it builds a stronger, more sustainable Spiritual confidence, faith, trust, backbone and relationship with our Creator…as opposed to miracles, that come and go so quickly, that as time goes by, we are tempted to question Why is God Not working in the same way as he did in the miracle? 
Note: I have seen people step out in denial. In other words, it was NOT trust in God, but their own selfish denial. And how do I know this? 1) long-term fruit or the lack thereof, and 2) they failed to take advantage of all the Spiritually supportive checks and balances that Scripture provided for them within the local church because God, it seemed was only talking to them…in a room of not just cold-hearted saints, but very godly men and women that just as passionately sought the will of God as well. 
This is not to say that God can’t or doesn’t call out the individual, as in the case of Moses, here (although Moses does have Aaron), or perhaps a Joan or Arc (France) or Gideon (Judges) or Christ himself, to go against the general public or cultural grain, and in so doing, establish a new Spiritual direction, trend or paradigm. But in those cases, history or Scripture usually makes it clear, that those surrounding the individual being led or called by God are NOT sincerely seeking the LORD as well. 
In the cases I am referring to, there are no checks and balances, and the person who is advocating that they are being led or called upon by God to do something special can’t even answer some basic motivational whys or validation of God’s direction. In this case, God over-abundantly validates Moses’ call and leading, and in fact, it is Moses who doubts the call. And in fact, I would probably be much more willing to listen to or trust someone WITH a speech or some other impediment who inwardly probably doesn’t want to do what they or others feel God is calling them to do. 
Application…Stick to the present general trend or course. I have been doing this a long time…listening to, sensing and courageously seeking to be obedient to God’s leading within my life. I feel fairly confident of the message he is giving me now, and the human resources (or Aarons) certainly seem to be stepping up to the plate and validating this direction. Stick to the course and message…Boots on the Ground…regardless of the proverbial flies in the ointment or annoying little foxes that will seek to ruin the crop. And what does Boots on the Ground  mean? More to come…It’s a metaphor for where I believe God is leading or taking our Spiritual family. Time will tell. It always does. 
Your struggle?
Principle/Prayerful application?
What about your students? What are some of their current struggles?
Which principles seem to relate?
How could God prayerfully apply these truths to their lives? (Just try a few in your preparation…then try leading the application in that direction. It may go another direction. Be sensitive to God’s leading among the group.)
Scripture quotations, unless noted otherwise, are taken from the Holy Bible: New International Version‚ NIV‚ Copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.

Exodus 3:1-10 Who am I? 8-31-14

Exodus Studies Pic

©2002
Fellowship
Life of Moses
Lesson 5: Who Am I?
Ex 3:1-10
12/8/2 (Update: 8/31/14)

Introduction: You make a mistake; you think your life has changed forever; that there is no going back. In exile, you take your flock of sheep, which you have been pasturing for the past forty years, to an out-of-the-way desert valley that seems to symbolize your life. You see a fire in the distance that refuses to die down. You decide to take a closer look. As you draw closer to the inextinguishable flame, suddenly your life changes forever…

Ever had that feeling or that gnawing, Spiritual sensation that God might be calling or beckoning you or urging you to do more…step out into the deeper waters…above your head…not feet touching the ground…floating…resting…treading water…looking up into the heavens…laying on your back…and looking up at the sky above you…floating…in water above your head. Scary feeling, taking such a risk, isn’t it? Scary feeling, climbing out of the boat to walk to Jesus? This is NOT supposed to be done. This is impossible! Man! Are you kidding? With my inadequacies? No way. Easier to stay safe. Easier to hide. Let others take the risks. Safety means elimination of failure, costs or consequences.

But if there are no risks, how does one ever truly learn to rest, trust or depend upon God, and therefore see his power and experience his provision? No risk; no God, or certainly NOT MUCH GOD! Risk, and much God…a lot of God! Why? Because we need him. Little risk and little need! What a boring, non or little-Spiritual existence? Why? So I can watch the next TV show? So I can ease into retirement? Are you kidding me? This is life? This is God? This is the Spiritual? Where there is God, there are risks. Where there is God, there is trust. Trusting God building huge Spiritual muscles—muscles that God can use to move mountains, or if need be, lead three million people out of national bondage, through a desert wilderness and eventually into a land of their own. Seem impossible. Well, it was done, and God used someone who said, “Who am I?” His name was Moses…

Pray
Read the Passage three times…
Ask questions…

Exod. 3:1 Now Moses was tending the flock of Jethro
his father-in-law,
the priest of Midian,
and he led the flock to the far side of the desert
and came to Horeb, the mountain of God.

Exodus Moses_Angel

Was his father-in-law “the priest” of Midian, like the big dog? Did Moses just luck out here when he rescued his daughters at the well? Where is Midian? Kind of southeast of the Promised Land and the Dead Sea? So if he goes to the far side of the desert does he go closer to Egypt to the south of Sinai? (I just watched a movie on Lawrence of Arabia, which is a biography of a British soldier who galvanized the Bedouins Arabs into a fighting force against the German allies, the Turks, during WWI. When Lawrence crosses the Sinai peninsula from Aqaba, Saudi Arabia to Cairo, Egypt, a journey of a couple of hundred miles, his journey is a life-threatening one through the desert.)

Why is the mountain called Horeb? Is this the same mountain called Sinai that Israel will return to and receive the Law? Why was this called the mountain of God? Because this is where God met with Moses and later his people? Why this mountain? Why a mountain at all? What was special about this place? Do we know which mountain this is today?

How did his flock handle the journey? Why did he make the journey? Was there water or grass there? How many sheep? Did Moses have help? Is this forty years after he had first arrived in Midian? Had he been there before?

2 There the angel of the LORD appeared to him
in flames of fire from within a bush.
Moses saw that though the bush was on fire
it did not burn up.

Note it says, the angel of the Lord, not the Lord. Did God or the preincarnate (preflesh) Christ or second person of the Trinity appear in the form of an angel in order to be present with his people? Did he look like an angel? Or was this an angel, such as Gabriel? Why flames of fire? Why a bush? How large a fire? How large a bush? How did it not burn up? How long did he see it? How far away was he when he saw it?

3 So Moses thought,
“I will go over and see this strange sight
–why the bush does not burn up.”

It must have burned for a while.

4 When the LORD saw that he had gone over to look,
God called to him from within the bush,
“Moses! Moses!”
And Moses said, “Here I am.”

Why does it say, “gone over” instead of “come over” like the Lord is watching from a distance instead of from inside the bush? Then it changes to God versus the angel of the Lord. Do we have two different persons of the Godhead being referred to here, the Father and the Son? God and the angel of the Lord? Why does he say his name twice?

5 “Do not come any closer,” God said.
“Take off your sandals,
for the place where you are standing is holy ground.”

Why was this holy ground? What is holy ground? Ground belonging to God? Was he trying to inform Moses that he was in the presence of God and therefore the ground was different, like being in heaven at the throne of God? Why does one take off shoes or sandals out of reverence for God?

6 Then he said, “I am the God of your father,
the God of Abraham,
the God of Isaac
and the God of Jacob.”
At this, Moses hid his face,
because he was afraid to look at God.

Who did he think was talking to him before this? What if he had not hid his face, what would have happened?

7 The LORD said,
“I have indeed seen the misery of my people in Egypt.
I have heard them crying out
because of their slave drivers,
and I am concerned about their suffering.

Now he shifts back to LORD or Yahweh.

8 So I have come down to rescue them
from the hand of the Egyptians
and to bring them up out of that land
into a good and spacious land,
a land flowing with milk and honey
–the home of the Canaanites,
Hittites, Amorites, Perizzites,
Hivites and Jebusites.

Come down from heaven? Why was it flowing with milk and honey? Livestock and bees?

9 And now the cry of the Israelites has reached me,
and I have seen the way the Egyptians
are oppressing them.

10 So now, go. I am sending you to Pharaoh
to bring my people the Israelites out of Egypt.”

Moses has got to be freaking out. Me? But I am the guy with a price on his head? Me?

11 But Moses said to God,
“Who am I, that I should go to Pharaoh
and bring the Israelites out of Egypt?”

Whos? Moses, Jethro his father-in-law, the priest of Midian, God, angel of the Lord, the Lord, your father, Abraham, Isaac, Jacob, my people, their slave drivers, the Egyptians, Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites, Pharaoh, Israelites

Wheres? to the far side of the desert, Horeb, the mountain of God, there, in flames, within the bush, over, within the bush, Here I am, closer, where you are standing, in Egypt, come down, up out of the land into a good and spacious land, the home of…., to Pharaoh, out of Egypt

Whens? Now, when the Lord saw, then he said, at this, and now, so now

Whats?

• Moses takes his flock to Horeb, where he sees a bush that does not burn up, though it is on fire.

• When Moses goes over to see the strange sight, God calls to Moses from the burning bush and tells him to not come any closer and to take off his sandals. He is on sacred ground.

• God goes on to identify himself—he is the God of Moses’ fathers.

• When Moses learns who is speaking to him, he hides his face out of fear of death for having looked upon the face of God.

• God tells him that he has seen the misery of his people, Israel, and has come down to rescue them and to deliver them to their Promised Land.

• He goes on to tell Moses that he intends to use Moses to accomplish this objective. Moses is to go to Pharaoh to bring the Israelites out of Egypt.

• Moses responds, “Yeah, right! Me?”

Summary…God uses an undying flame to gain Moses attention; He tells him to respect the ground he is standing on; He identifies himself; He tells him that he knows of his people’s suffering; that he has come to rescue them and deliver them to another land, and that Moses is to go to Pharaoh to accomplish all of this.

Moses is incredulous that God has chosen him for this task.

Bottom line…Moses reacts with incredulity that God has called him to deliver and lead Israel out Egyptian bondage and back into his ancestor’s promised lands.

Whys? What do I learn about God? Life? People? Myself?

• You never know when God may want to call you or get your attention.

• He may use the strangest things to get our attention, even a bush that doesn’t burn up.

• You never know where God may want to get our attention; in this case, it was in the middle of the desert, while shepherding a flock of sheep.

• God can do anything; even cause a bush to burn, but not burn up.

• God’s presence is holy.

• God knows our suffering and pain.

• God has his own time table for accomplishing his will and/or deliverance.

• It would seem that most of us would doubt a divine calling to accomplish the seemingly impossible. Not just because of whether the calling is real or not, but our own abilities. Only great people do such things. But in this case, that is God’s point—I will bring about Israel’s deliverance…you are just the tool…not that Moses doesn’t have talent or natural leadership abilities that need to be trained and refined—talents, skills and abilities that no doubt he will need to accomplish such a mammoth undertaking. And yet, as is the case with everything, including a person’s natural talents, without God, without biblical, Spiritual and moral constraints to the task or tasks we attempt, there seems to be a certain lostness or even emptiness to the task. I am not saying that God doesn’t or can’t use what some would refer to as secular, if there is in all reality, such a thing, which I am not sure there is. But what I am suggesting is that when we do life or something, whatever it is with God, there is something different, something special, something incarnate, something meaningful or purposeful, beyond the seemingly mundane. I suppose we can do things, knowingly or cooperatively, with God or unknowingly or uncooperatively with God.

The choice is ours. “With me…without me…with me…without me…with me…without me….” Tom Cruise’ character, super agent, Roy Miller (Matthew Knight) in the spy thriller, Knight and Day, informing Cameron Diaz’s character, June Havens, concerning her chances of survival. With me…good…without me…not good.

So What’s? (Prayerfully connect a specific personal struggle to one of the above truths or principles and be willing to share or confess it with the group.)

A Look Back in Time (2002)…

Update: Neil tells me that the nighttime temp needs to be above 50 degrees or my grass probably won’t grow. But maybe that’s a blessing because there are still a lot of rocks in that ground. I looked it up on the Internet, and one study I read suggested cool season grasses, such as perennial rye, should be planted by the end of October, so maybe Neil is right.

(2014: I can’t remember how all this developed. I know today, I have warm-season Bermuda grass planted there because there are no trees. In fact, because of the recent drought and severe temperatures, I have been watering my hybrid Bermuda grass. So my guess is I waited to plant Bermuda until the next summer—the planting season for warm-season grasses.)

Oh well, I tried to “save my child via a papyrus basket,” but sometimes our best is not good enough. I am doing this by myself, and while I attempt to seek out the expert advice, it still does not work. I don’t regret having done the work. At least is was something. And perhaps it was another learning experience—just ask Shan about his $20 rick of wood that ultimately cost him 20 times that (on second thought, I wouldn’t ask him). Sometimes our best intentions are just not good enough. Hopefully we learn from it.

With respect to Amanda, we had a talk this evening. This basketball season may close her athletic career for now. She is thinking about dance for next year. I told her I was fine with dance, but my only warning to her was to be careful trying to find something you are good at for your identity. Maybe she will be a good dancer and maybe she will not.

(2014: On a funny note: I don’t remember much about this, but I do remember her taking some belly dance classes, and I think today, many years later, she can still roll her belly.)

She told me God had created her for a purpose, but she had just not found out what that was yet. I told her that her mother and I did not find our current niches until our early to mid-twenties. And the verdict is still out how well we do them.

I also reminded her that her identity is in Christ. Her value in Christ remains constant. The value of what we do changes with time and perception. Just ask Kurt Warner, QB for the St. Louis Rams football team. Less than a year ago he won his second league’s MVP trophy in three years and barely lost the Super Bowl on a last-second FG by the Patriots. Now he can’t hold on to the ball, buy a win, and many in St. Louis are having second thoughts about last year’s best player remaining as their quarterback. Life is fickle.

Whether you are good at something or not, to remain good at it or to become better, ultimately requires extra work, dedication and sacrifice—a delay of one’s gratification…work first, play second—be it dance, softball, marriage, parenting, etc. Life is not all about fun. Often times it requires the simple drudgery of doing something again and again and again.

This week’s (2002) struggle: I don’t like how our debt keeps edging upward. It is not a net debt, I would just have to liquidate stocks and IRA’s to pay it off, which as many know, now is not the best time to do so when the market is so far down. Still, every month we go further in the hole. I want to cut up the credit card and only pay for what we can pay for with the debit card, then begin to pay down on our debt.

(2014: I think we eventually got out of debt, and we don’t use credit cards anymore, but in recent years we did have to use our home equity loan which was for housing improvements to pay for lapses in salary. And while I don’t like this, if we had to, we could liquidate some capital on order to pay it off or just refinance our house to a fixed rate mortgage. So in essence, when the economy was down, we were able to pull out some of our home’s equity to make it by.)

Principles: God knows our suffering and has his own timetable for our deliverance.

Prayerful application: Tend your flock, Joe, even if means taking them to the ignoble and dry desert, because you never know when God may call you to something special. And even if he calls you to that something special, it will not be a picnic. Be faithful. Enjoy your life. Don’t panic. Stay the course. God knows my destiny. God knows my future. God will bless me in his time. For now, just remain faithful. Don’t seek to escape the pain. Instead live with it via his strength and might.

2014 Application…

Thanksgiving…

A lot of good ministry going on both personally and strategically within the church. NOT perfect, by any means, but there is still life; there is still integrity; there is still fight; there is still that comittment to Christ and truth…the Rock exists. This past week, I was able to divide our Learning Center’s minitry labors, manangement and direction up among my current LC coordinator and another gal. One will take 3rd-8th and the other 2nd grade and below, and since both these gals are busy moms and do this purely as a ministry, this is a huge relief. On the other hand, apparently our high school situation, I am finding out, does NOT appear to be the healthiest, but one of our former students who is back in the area after college is willing to help, so hopefully, there is a shot in the arm there.

Application…

In addition, our Back to School Water Bash went great on Sunday! With Shelly’s help, we continue to make progress on transforming Sustainable Love into something publishable. The Story of Sin via John’s Gospel continues to explode into wonderful truth before my eyes. Things are happening, I guess is what I am saying. A nice, little tenuous momentum. I say tenuous because you never know, but I do think it is time to challenge our body. I think they need a challenge, a purpose, a vision…a direction. They seem hungry and looking for what is next Spiritually, and I think I know what is next—purpose in depth of relationship, ministry and discipleship…the risk to be shepherds. Not much different that Moses here. Certainly mature enough, but just needing that extra Spiritual something, push, challenge, vision, motivation…etc. The risk to go deeper; to be leaders; to risk the extra mile; to ask the tougher questions; to pray (as one my Spiritual daughters suggested the other day) with expectation.

NT; (c) Kingston Lacy; Supplied by The Public Catalogue Foundation

Moses and the Burning Bush by Pedro Orrente

Father, give me the words…give the match…to light a generation of Spiritual Moseses….

Your servant,
jc

Your struggle?

Principle?

Prayerful application?

What about your students? What are some of their current struggles?

Which principles seem to relate?

How could God prayerfully apply these truths to their lives? (Just try a few in your preparation…then try leading the application in that direction. It may go another direction. Be sensitive to God’s leading among the group.)

Scripture quotations, unless noted otherwise, are taken from the Holy Bible: New International Version‚ NIV‚ Copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.

Exodus 2:11-25 The Child Grows Up, but the Young Man Runs 8-24-14

©1998-2014
Fellowship at Cross Creek
Life of Moses
Lesson 4: The Child Grows Up, but the Young Man Runs…
Ex 2:11-25
12/1/2 (edited and updated… 8/24/14)

Introduction… Most of us would all love for our children to have these perfect loves, without devstating pain, loss or sorrow, but that’s not the reality…or it’s not been the reality for us or most of our parents, and it will NOT be the reality for our kids or grandkids! The reality is that there will be devastating moments, despite the best intentions of our parenting. The real question it seems is: are we or are our children resilient? Spiritually resilient? Like a Timex watch advertizing slogan of many years ago, Do we take a licking and keep on ticking?

Last week, I had to break a young teenager’s heart, and then I had to attempt to rebuild them. I think it worked. I had to tell them truth I would have rather NOT shared, and watch it crush them, but as they were crushed…and I could see all the body language to that extent…I said that they had two choices…to go through this with or without God. They replied that it seemed pointless. I loved their answer because it was honest. I then told them that this life is not heaven, and it’s not hell. It’s a hybrid. Therefore the choice is to try to do it with or without God. For me, God gives me hope to fight on. To accept the things that I cannot change, the courage to change the things I can and the wisdom to know the difference. Ultimately, they left my presence with smiles, but they have a long and difficult journey ahead of them. My goal…reinforce God in that difficult journey—their only hope and salvation!

So how do we teach our kids resiliency, especially without pain? It doesn’t happen! Pain, loss, failure, disapointment, injustice are all requrired to learn life’s required resiliency. So how do we reconcile the two? How much do we go out of the way to protect our children? Afterall, when thy are young, isn’t that our job? Yes, it is. But as they grow, there is a wise, gradual and certain release that must take place, a release that is not without its risks. And then there comes, observation over rescue. How are they responding? Do they have the truths and skills to pick themselves back up and never give up…that is, with respect to life? Do they understand that when they are knocked out of the saddle that life’s real lesson or salvation, is constructing and depending upon one’s faith or trust in God as life’s scaffolding in rebuilding one’s God-inspired hopes and dreams. Such was the case with Moses. Forced to make a difficult choice, he rescues one mistreated person in his own human power. Confronted with the knowledge of his secret, his confidence in himself fails, and so Moses runs. But thankfully, God is not finished with his servant, as he is not finished with us, after our fleshly failures and despite the best of intentions. Rather, in time, God rebuilds his broken servants to do the seemingly difficult or downright impossible in his strength and power.

Might I challege you…might I challenge all of us to embrace, not only our own fleshly failures, but our children’s, not merely as failures, but as Spiritual opportunities, over time and via the Spirit, power, truth and love of God, to do something infinitely better than we could have ever imagined? With God all things are possible! Amen!

Your servant,
Joe

Note: We have 15 verses here. You may need to fly through the reading and who, where, with part of the study because there are a few more verses. Some great principles, potential for some good applications. Remember to challenge them to share some of their struggles so they can make the applicational bridge.

Pray
Read the Passage three times…
Ask questions…

11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.

Time flies fast. How many years have passed? What was Moses’ life like? Was he privileged? Did he ever see his family? Did he frequent the Pharaoh very much? Did the Pharaoh know he was an adopted Hebrew “puppy”? Did he enjoy his upbringing? Did he know everything about Egyptian culture? Was he being groomed to be an important official in Egypt? Was he well liked? Respected? What was his relationship with his adopted mother like? Did he have an adopted father?

Why did he go out to where his own people were laboring? Did he feel guilt? His actions seemed to suggest so. So obviously he knew he was Hebrew? What does Hebrew mean? Is this the same as an Israelite? Israel was the new name God gave Jacob when he wrestled with him, but where did “Hebrew” come from? What does it mean? What does Israel mean? Why use “Hebrew” over “Israelite”?

exod2-11

12 Glancing this way and that and seeing no one, he killed the Egyptian and hid him in the sand.

Did he try telling the Egyptian not to beat the Hebrew? Why was the Egyptian beating the Hebrew? Had he not done his job right? Why was there no one else around? Was there not something else Moses could do? Or was this because he felt so much guilt, having lived a privileged lifestyle, while so many others his age had been mercilessly killed? He had to be asking, “Why me?” So was this an over reaction to what was being done? Had it just built up in him for so long? Can you see him beating the Egyptian to death? Can you see Moses hurriedly digging a place to bury the Egyptian? Why sand? Was there no dirt around? Were we not near the Nile River? What is the geological terrain around the city they were building or working at?

13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”

Why does he go back? Is he trying to watch out for his people? Why were they fighting? How is it that Moses just happened upon these two men? Same general location? Moses definitely senses a loyalty for his people. At this point he is trying to help his people in his flesh—the murder, now the role of the peacemaker.

14 The man said, “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

How had word gotten out and around so quick? Were people thinking that Moses could be their deliverer? A savior? A defender? But Moses is like all the rest of us, he still has his fears. As long as he could do something without anyone knowing, he was brave. Now, fearing the retribution of Pharaoh he is not so brave?

15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well.

Word spread fast. How did Moses’ adopted mother feel about all this? Was she still alive? How did Moses get away from Pharaoh? How did he not get caught? Where is Midian? Near the Promised Land? Why Midian? We have seen the well theme several times in Genesis, both with Abraham’s servant when he went to look for Isaac a wife and Jacob as he fled Esau. Wells must have been very important places in the ancient Middle East due to the scarcity of water.

Exodus Screen Shot 2014-08-20 at 4.40.09 PM

16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.

Good priest or one that worshiped another god or religion? Priests could own flocks? Where were the men to protect these women? Was this a safe place?

17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.

Some things never change. The bigger and stronger shove the weaker and smaller around. The white knight comes to the rescue. He does what is fair and right. How hard was it to rescue these gals and what did he have to do? Was there a fight? Did he just get them back their turn? Were all the sheep getting mixed up? How large of a flock are we talking about? How large a water hole or well? Did one have to raise up a bucket and fill a trough? How many times?

18 When the girls returned to Reuel their father, he asked them, “Why have you returned so early today?”

Why were they able to water the flock so much faster than normal? Was it because Moses was stronger? Did the father expect the girls to be shoved to the back of the line?

19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

They seem to indicate that their father had knowledge of the bullies? Was he old? Why did he not go himself? Was he functioning in a priestly role somehow that kept him from going to the well?

20 “And where is he?” he asked his daughters. “Why did you leave him? Invite him to have something to eat.”

How far away was the well? Was the father licking his chops that here may be someone to marry one of his daughters? Or was he just truly thankful?

21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage.

This was quick. Why so quick. Was it quick? Why Zipporah? Was she the oldest? Was Moses attracted to her?

22 Zipporah gave birth to a son, and Moses named him Gershom, saying, “I have become an alien in a foreign land.”

We see what is on Moses’ heart—Egypt and his people back there.

23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God.

Things are getting worse. They have officially become slaves. I wonder how one decides what is a slave and what is not? Were they slaves or were they just being treated in a slave-like manner?

24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob.

How does God hear their groaning? Their prayers? Why had he waited so long? How bad was he going to let it get? Covenant? Contract? Treaty? What was God’s contract with these three individuals—grandfather, father and son? To bless them and their descendents? To give them a land—the Promised Land—a people—descendents—and to bless the world through them some how (Genesis)?

25 So God looked on the Israelites and was concerned about them.

Concerned in what way? To do something about their situation? What is he going to do?

Whos? Moses, his own people, an Egyptian, a Hebrew, seeing no one, two Hebrews, the one in the wrong, your fellow Hebrew, ruler and judge, Pharaoh, priest of Midian, seven daughters, some shepherds, Reuel their father, his daughter Zipporah, a son, Gershom, an alien in a foreign land, king of Egypt (Pharaoh), Israelites, God, Abraham, Isaac and Jacob

Wheres? out to where his own people were, this way and that, in the sand, Midian, where he sat down by a well, where is he?, with the man, in a foreign land, Egypt, up to God

Whens? One day after Moses had grown up, the next day, then Moses was afraid, when Pharaoh heard, Now a priest, when the girls returned, during that long period

Whats?

• Moses kills an Egyptian for beating on one of his own people.

• Moses is found out and runs away to Midian, where he rescues a priest’s daughters as they attempt to water their flock.

• The priest welcomes Moses into his family and gives him one of his daughters in marriage; Moses also has a son and names him Gershom, meaning “an alien in a foreign land.”

• At that same time, God is hearing the cries of the Israelites in their oppression and is remembering his promise to their Fathers.

Summary… after failing in his own human attempt to sympathize with his people’s oppressive plight, Moses must flee Egypt, where God gives him a family. At the same time, things are becoming worse for his people. But God is listening.

Bottom line… God’s sovereign puzzle pieces for putting his people back in their Promised Land are all coming together: Moses’ failure, exile, and family; the Israelites’ oppression and God’s concern.

Whys? What do I learn about God? Life? People? Myself?

• When we attempt things in our own human power, we may fail miserably.

• We can have all the feelings and good intentions in the world, but they are all meaningless outside of God.

• When it costs us nothing, we are brave. When the costs become apparent, we cower.

• We can be very hypocritical. We can murder, but criticize someone for fighting.

• We try to cover over our sins because we are afraid of the repercussions.

• At the same time, God is sovereign and will use that failure to accomplish his purposes. Never give up. Never doubt that God still can’t use it.

• Sometimes things look bad, before they get better.

• God provides for us, even during our times of exile or rejection.

• God still expects us to do the right thing or the good thing even when things are down, such as Moses helping the priest’s daughters at the well.

• Despite God’s provision, there is still an ache in our hearts for home and what we have lost.

• No matter how bad it gets, God is still faithful to his promises—even for centuries. For God a deal is a deal. Time does not diminish his integrity to fulfill his promise or word. There is no statute of limitations. His word is his word. That ought to be the way it is for us, his children, who aspire to be like his Son.

• God hears our prayers, knows our afflictions and is concerned about our trials. God has not forsaken us, though he is patient.

• God is not afraid to allow his children to suffer.

So What’s? (Prayerfully connect a specific personal struggle to one of the above truths or principles and be willing to share or confess it with the group.)

2002 Application…

My struggles: Hey, I got some rocks picked up and some grass planted! I took to heart last week’s application of making a watertight papyrus basket to place my deepest concern in, even though it was only a short-term solution. I jumped on the tractor to see if it would start. It did, and before long I was back to my old tractor driving farming days. I drug the rocks to the low side of the front lawn, then with a bucket in hand, I scoured the ground for the larger rocks that had not been drug to the side. I then borrowed the Barkley’s seeder, seeded and fertilized the ground, then spread some straw out and began watering.

Are there still rocks, yes? Is this my final answer? No. It is just a temporary solution. It is a start. Another step. A journey of a thousand miles begins and continues with one step at a time. We did it with the church, our new facility, and we will do it with our grounds. Thanks mother of Moses…(in doing just the next thing.)

What about this week? What to do with Amanda and her athletics/basketball? She really needs to be working on her overall athletic speed and quickness-running. But she chose to go out for basketball. But it is the same old story. She needs so much work. So I/we are sorting out an approach to this season/year. Do I not get involved and just let her drift near the bottom of the bench (she will play because there are only eight girls left for freshman basketball; the others were taken up for JV)? She doesn’t have much time left to begin with during the week. But she says she wants to work. I am praying and asking Jordan for some insight into this one. Obvious choices: a) no expectations; no investment; no help; watch a few games and let her have her physical exercise and bonding; b) Help her shore a few basics—shooting, rebounding, defense, passing…etc. and still make it fun; c) Work on the things she really needs to work on—plyometrics-jumping and skipping, running, strength-training, softball drills, etc.; d) Some combination.

Principles: Good intentions are not enough—obedience to God is everything; God still uses our failures; God knows are suffering; God uses our moments of exile to prepare for his future. God still provides our needs while in exile. God allows us to suffer.

Prayerful application: I want to do what God wants me to do with Amanda and not what Joe, or even for that matter, Amanda, wants me to do? This is not just her time, it is mine as well. Show me how to love her God…how to inspire, influence, and encourage her. Help me to figure out what you have created her for and what you want her to be doing or learning. Help me to see clearly. Help me to tolerate what I perceive to be poor play, but may be her athletically-challenged best. Help me not to crush her spirit. Help me to affirm her value as a human being created to serve God. Help me to see the long view. Allow Jordan to give me some insight into this matter. Help Amanda to see clearly and to have ownership on her life, time and choices.

2014 Update… Man, reading this application is a little embarrasing or exposing, particularly my over-the-top analysis of my daughter’s athletic skills at the time. Am I really this intense or think this deeply? Probably. The good part of all of this was I did let go, at least I think so. We will see later applications. Her team was terrible and poorly coached, in my opinon, although I loved the coach as a person. She just wasn’t a very good coach. Great human being and Christian. I would probably do anything she asked me to do, if she asked.

Basketball-wise, this was it for Amanda, at least I think so. Interestingly enough, now, on her own, she goes over and shoots at our church gym, and she manages a sporting good store. So you never really know, do you?

And I do tell a lot of parents to learn from my mistakes and take a chill pill. Is work required to be a competive athlete? Absolutely, and especially, if you are not naturally gifted, but in the end, what does it really matter? Nintey-nine percent of our kids are NOT going to do much with athletics past high school, even if they are talented. And there is so much more to life. I think there are tons of social, self-discipline and learning to accept failure and dissapointment lessons to be learned with being involved in sports, but if your kid is not really interested in putting in the work required to be competitive, it’s NOT the end of the world. And even if academic lessons tend to be more important, looking back now, I would say, it’s learning to live and survive life that’s probably the most important lessons, and these are priceless. Does my child have character? Do they love and trust God? Are they ethical and moral? Are they willing to work hard and be faithful? Can they overcome dissapointment? Will they choose a good mate? And then if that mate turns out not to be what they thought them to be or is unfaithful, can they survive? Can they effectivly parent themselves? Are they willing to kindly speak up the truth in love and Spiritually and positively affect their work and living environments? Do they have courage, with school, sports, the arts and all these other activities, including work, church, home, friends and family really just providing the backdrop to learn the “real” lessons of life?

And Amanda today? She seems to have a lot of this. A lot. It took a little awhile, but she has matured into a wonderful human being that I continue to have more and more respect for each and everyday. She loves God. She serves. She speaks the truth in love. She can be fearless. She seems contented. Basically, when it came to culture’s mold, I had to throw it out again and again, with resepct to my wife, myself, both my kids, my church… just about everything. It makes me wonder, where in the heck did I get my mold to begin with? Regardless, my daughter, and now friend, is maturing into God’s plan for her life and NOT mine…and thank God, because, in the end, mine was pure fantasy. It was NOT real. It was untested. God’s perfect plan is not onl real, but much more mysterious and wonderful. Thank you, God. Kind of sounds like Moses’ life, doesn’t it?

Who could have predicted the twists and turns? No one. But a mother and sister did their part. They did the impossible and kept that baby safe when the rule of that moment was for babies like him to die. Well, this baby did not die, his life had more twists and turns that one could have ever possibly imagined, both good and bad, and then God graciously appears to him and uses him, despite his flaws and imperfections, to change the world for good. Would not we wish that for all our children? A pro-active parenting that seeks the leadership of the Holy Spirit, so that the child is God’s and not ours? Their salvation is God’s, not ours. We were just the tools—the instruments in the hands of God, and in so doing we were made holy…used for the purpose we were created for…to be used by God to Spiritually influence the next generation for his kingdom’s sake and glory? Not a bad purpose, if you ask me. And for those without children of their own, and for those with children of their own…there are still a lot of Spiritual children out there that need some holy guiding, loving and influencing…

Your servant,
jc

Your struggle?

Principle?

Prayerful application?

What about your students? What are some of their current struggles?

Which principles seem to relate?

How could God prayerfully apply these truths to their lives? (Just try a few in your preparation…then try leading the application in that direction. It may go another direction. Be sensitive to God’s leading among the group.)

Scripture quotations, unless noted otherwise, are taken from the Holy Bible: New International Version‚ NIV‚ Copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.

Ex. 2:1-18 Just One More Thing 8-17-14

Exodus Studies Pic

©1998-2014
Fellowship @ Cross Creek
Life of Moses
Lesson 3: “ Just One More Thing”…
Ex 2:1-10
11/24/02; Edited: 8.17.14

Thought to consider:  Quite often, we want our salvation or deliverance from life and its struggles and challenges to be all spelled out for us. We want to see daylight. And yet, that is NOT often the case, how it is. It is daily obedience; daily trust; daily seeking the Lord; daily seeking the Spirit’s leadership through some of the most challenging and complex double binds that a person could imagine. Whether we like it or not, life is a serious of ones and zeros…a series of choices…choices with consequences we are not always fully aware of. We must choose and live. Choose and live. Choose and live out the consequences of those choices, which mean more choices, some of which are okay, and some of which we would have rather avoided.

What do you do when you are not sure what to do? What if the choice is really really tough? What about now? Are you in jam now? A tight squeeze? Is there hope? There’s always hope. Consider Moses’ mother’s choices. Did she choose desperately? Perhaps? Wisely? It sure would seem so. How did she do? Was she brave? Were there risks associated with her choices? Absolutely. But each choice bought her precious time. Did she have everything figured out? Doubtful. Was she thinking? Yes. Praying? It doesn’t say. We might assume so. Was God involved? It would certainly seem so. Do you think God cares about us and our decisions too, regardless how desperate those choices seem to be? I think so.

Do you think you could present one of those choices clearly to God right now? And could he inspire you with just the next step, out of possibly many steps, turning in to what could be your deliverance? I think so. Why don’t you try him out and see what comes of it? Intuitive or counter-intuitive Spiritual dependence upon God, even if imperfectly interpreted by you?

Pray
Read the Passage three times…
Ask questions…

Exod. 2:1   Now a man of the house of Levi
married a Levite woman,

What is Levi? Is that a jean or a tribe?

2 and she became pregnant
and gave birth to a son.

When she saw that he was a fine child,
she hid him for three months.

What determined that he was a fine child? Did he look good? Was he healthy? How did she hide him for three months? Did no one hear the baby crying? Obviously the Israelites wouldn’t turn anyone in. What was going on in the mother’s mind? the father’s? Were others doing the same thing or only this family?

3 But when she could hide him no longer,
she got a papyrus basket for him
and coated it with tar and pitch.
Then she placed the child in it
and put it among the reeds
along the bank of the Nile.

What is a papyrus basket? A reed basket? Was the child not in danger of alligators or something? Was the Nile at flood stage? How big is the Nile? Is it gentle near the edges? How long could this have lasted? At some point this child would have rocked the basket or tried to crawl. This had to be a temporary solution.

EX raft on nile-river-05

4 His sister stood at a distance
to see what would happen to him.

How far away? What did she think would happen to him? What about nights? Was this just during the day? Would she hide the baby in the basket and transport it back and forth to their home? How old was his sister?

5 Then Pharaoh’s daughter went down to the Nile to bathe,
and her attendants were walking along the river bank.

She saw the basket among the reeds
and sent her slave girl to get it.

Coincidence or God’s providence? Pharaoh’s daughter just happens to choose the one place where this baby was floating? Or was this intended by his mother?

6 She opened it and saw the baby.
He was crying,
and she felt sorry for him.
“This is one of the Hebrew babies,” she said.

So obviously she knew what was going on—that the Hebrew children were being thrown into the river. No doubt this one is one that the mother could not bring her heart to drown. How awful a thought! How awful an experience! But one mother was courageous and shrewd enough to try something different. Does God reward her for this or was Moses always chosen, even before the womb and that is why he was protected? While I would like to think the former, my theological foundation says the later.

7 Then his sister asked Pharaoh’s daughter,
“Shall I go and get one of the Hebrew women
to nurse the baby for you?”

Now where does she pop up from? Out of the bushes or reeds, along the bank? Were there other people around? Did Pharaoh’s daughter suspect something or did she know? I can’t help but think she knew what was going on, but because her heart went out to this infant (like one does for a puppy) she spared this child and this family from the horrors of what others were going through because of her father.

Obviously, Pharaoh’s daughter, if not having any infants of her own, which is not an unreasonable assumption, was in no position to nurse this child.

Which leads to other questions such as: how old was Pharaoh’s daughter? How many daughters did he have? How many wives? More than one? Many children? Was this one married? Was she unmarried? Was she young? How she lost a child in a miscarriage? Lots of things could be going on here.

Ex plains nile-river-09

8  “Yes, go,” she answered.
And the girl went and got the baby’s mother.

Hallelujah! What an amazing “yes”! What a run! What an answer to prayer—can we assume that Moses’ mother had prayed? I think this is a safe assumption. Perhaps even placing the infant in a basket along the river was an answer to prayer, although the short-term reasoning is quite understandable. The infant is away from the population.

9 Pharaoh’s daughter said to her,
“Take this baby and nurse him for me,
and I will pay you.”

So the woman took the baby and nursed him – a double bonus! Is God not amazing? Not only does she get her child back in freedom but, because now it is the Pharaoh’s son, she is getting paid for her services. God has a special purpose for this child. Can you imagine the feeling Moses’ mother felt everyday as she held her child in her arms and gently nursed him? My friends, that is grace. That is thanksgiving.

10 When the child grew older,
she took him to Pharaoh’s daughter
and he became her son.

She named him Moses, saying,
“I drew him out of the water.”

This must have been tough. Did Moses’ family tell him who his real parents were or to protect him, did they not reveal his identity? But if one considers the alternative, then I assume this was worth it. Major question: at what age did she take him back to the princess? After weaning? 5 years of age? 10? How old was he?

Whos?  A man of the house of Levi, a Levite woman, a son, his sister, Pharaoh’s daughter, her attendants, Hebrew babies, one of the Hebrew women, Moses.

Wheres?  hiding (implied), in the papyrus basket, among the reeds along the bank of the Nile, at a distance, to the Nile, along the river bank, take this child, to Pharaoh’s daughter, out of the water

When’s? now a man, when she saw, three months, but when she could, then she placed it, then his sister, when the child grew older

Whats?

• A Levite man and woman marry and have a child.

• She hides him for three months instead of throwing him into the river.

• Then she prepares a waterproof basket to place the child in and places the infant in the basket along the river’s edge, along with his sister hiding in the reeds to watch out after the child.

• Pharaoh’s daughter appears, sees the child and feels compassion for it.

• Out of the reeds steps the child’s sister who offers to run and get a Hebrew woman to nurse this child.

• Pharaoh’s daughter replies affirmatively.

• The daughter retrieves the child’s mother.

• Pharaoh’s daughter hires the mother to look out after the child.

• When the child grows older, the child’s mother takes the child to Pharaoh’s daughter and she adopts him as his own and names him Moses because she drew him out of the water.

Summary: Grace. Via a protectively, shrewd mother, a waterproofed basket, a pharaoh’s daughter, a vigilant, quick-thinking sister and the grace of God, the baby Moses, who will grow up to be used by God to liberate his people from slavery is spared certain death.

And not only is he spared, he is adopted into royalty–into the family of the very man who was seeking his life.

What a story!

Whys? What do I learn about God? Life? People? Myself?

• God is incredible–how he can manipulate the events of life to provide for his children.

• Nothing is by accident. Nothing.

• If God can care for Moses, then he can care for me.

• God desires to care for us in a royal manner; we are royal priests in the household of God (1 Peter 2; Rev. 1), just as Moses was a grandson of the Pharaoh.

• God desires to protect us as he did Moses, though sometimes it is not in what we might consider a normal or traditional manner. He does this so that there is no doubt that he is the author of our salvation; so that we might trust and believe in him.

• Moses’ mother was both courageous and shrewd. God no doubt honored her shrewd courageousness, even if the plan was but a short term solution.

• Although the child’s older sister played a lesser role, it was momentarily of utmost value. She was vigilant and when the moment came, she was lightningly shrewd. She saved her brother’s life. Ultimately she saved the life of her entire nation because it will be this baby that God raises up to lead Israel out of slavery and to the promised land.

• Pharaoh’s daughter felt compassion and acted generously. She acts as a type of Christ rescuing us from our certain death down at the river.

So What’s? (Prayerfully connect a specific personal struggle to one of the above truths or principles and be willing to share or confess it with the group.)

Thanksgiving (2014):  Another good Sunday…by God’s grace. Returned to (Jesus) Yah-Saves’ words concerning the Stories of Man’s Sin and God’s Deliverance from Man’s Sin in John 12. The basic big idea as Jim Elliot’s revised qoute…He is no fool who gives up what he cannot keep for that which he cannot lose. No doubt, in reaction to her brother having received the impossible, life after death, Mary breaks and pours a precious vail of imported oil, valued at a years’ wages, upon the head and feet of our Lord. Mary got it. She was in the presence of God in the flesh. Nothing would have been too invaluable for her to have shown her love and devotion for Christ. And nothing is too invaluable for us to demonstrate our confidence in him as well. That is the definition of worship.
Also, we realized an over eight year dream on Sunday when we found and purchased a truck that met the description I had been looking for – for quite some time… a four-wheel drive, five-speed 2003 Toyota Tacoma with extra cab and nice camper shell. One of its previous owners served oversees for four years, so it only has 112,00 miles. These trucks were made to go over 200,000 easily. We shall see. At least we have a four-wheel drive for this winter. Thank you, God. In addition,  Rhonda and I got to know one of the CRU gals from Russia on the trip there and back. What a joy!

Finally, one of the men who have had the most positive, Spiritual impact on my life for the past twenty plus years passed away on Sunday. He was 87, and his name was Jim Perry. He was a gift from God, but not just for me, but literally for thousands of others. He was a man’s man who was not afraid to say he prayerfully sought “the leadership of the Holy Spirit.” While others might have thrown around WWJD, meaning what would Jesus do? repeatedly, I would ask myself, WWJD…what would Jim Perry do?  because Jim got me into the ballpark of what Jesus might do. Actually, Spiritually imititating either would be very difficult, but Jim, in the way that he lived and sought the Spirit’s leadership, was a living embodiment of someone who lived WWJD. My reward…besides having become more of a godly man because of Jim, was having the honor, or responsibility, of spending time with his immediate family and officiating Jim’s memorial. Perhaps I may have the priviledge of experiencing other honors in my life, but to have preached this man’s memorial, it may be the highlight. His matchless legacy, including his Christ-like dependency upon God’s Spirit, will live on through countless lives and souls that Jim touched for the kingdom of God.

2002 Application…

My struggles: For those following the weekly trials and tribulations of “the Osbournes” i.e. “the Crosses” on LC1 (instead of VH1), I did not pick up my rocks last week. At some point in time, I ran out of time. On Saturday, I took Amanda on a surprise trip to see the Razorbacks play. She loved it.

Of what I can remember, it was still a good week and I got a lot done. It has carried over on into this week as well. But each week hangs in the balance, especially Wednesday and Thursday with respect to getting the extras done. Rhonda is being patient with me to fix Tod’s fallen shelves (he hung them last time) over the washer and dryer. Just a lot to do and not enough of me to go around. I am still flirting with the idea of getting over to the church and picking up some rocks and planting some grass Wednesday and Thursday.

So struggles are primarily the same: balancing the variety of demands. In the midst of everything else, I have a wedding rehearsal, ceremony and reception going on this weekend. As much as I love the premarital counseling, everyone knows how much I LOVE doing the social/ritual aspects—NOT!

Principles:  Despite not being able to solve problems completely, sometimes all you have is a tarred papyrus basket down at the river.

Prayerful application: In other words, do the best you can and quit whining. Even if the solution is a short-term solution, do the best I can and leave the rest to God. So even if I can only do a little bit, do a little bit—buy some time until God can send the Pharaoh’s merciful daughter down to the river and rescue my baby. In the meantime, it doesn’t hurt to be hiding in the reeds, waiting for my deliverer.

Try to do something at the church and try to do something with respect to Rhonda’s shelves that can never seem to stay up. And whatever I can fit in, will be better than nothing.

2014 Application…

Struggle: Tired. Ministering to the Perry family was about a full day and half commitment. I felt I did pretty good with my ministry to the family. Eulogy or message, was pretty good. Not my best, but certainly not my worst. It could have been tighter. Still I know it meant a lot to the family and they repeatedly said so. Jim meant so much to my life, I would have preferred to have nailed his memorial perfectly, but alas, I am but a feeble sinner. I know I and many many others loved and looked up to him. I was a very late PeeWee Football Pirate in the making.

Now it’s time to get back into a different groove. It would be nice to be better prepared for Sunday and not to experience all the last minute angst. Also, seeking the balance between the weekly ministry chores and writing. And finally, watching my flock a little more closely these days as we exit the summer vacation season and return back to school.

Truth: Survive. Jesus’ (Matt. 6) and Gen. Moore’s “Just one more thing…” strategy, or as Gen. Hal Moore would say, “Three strikes in baseball, and you are out; not so in the game of life. There is always one more thing you can do.” Think of it; pray it and do it. And then after that, when you think that there is nothing else you can do, think of “one more thing” and do it, and so on and so forth. There’s always one more thing. Think of it and do it. That’s exactly what Moses’ mother and sister were doing. It saved his life, and then God used this life to save a nation. Amazing!

Leadership by Gen. Hal Moore…https://www.youtube.com/watch?v=wGNxHMFjigA

Application… Play the game as it is being dictated to me. Last week, it was finding and buying a truck. This week, it was honoring someone who was argubly, the greatest and most practical Spiritual impact on my life, and certainly as a young man. Now, it is to finish this study revision; do some counseling tomorrow and prepare for Sunday. One day, one moment, one struggle, one prayer at a time.

Your struggle?

Principle?

Prayerful application?

What about your students? What are some of their current struggles?

Which principles seem to relate?

How could God prayerfully apply these truths to their lives? (Just try a few in your preparation…then try leading the application in that direction. It may go another direction. Be sensitive to God’s leading among the group.)

Scripture quotations, unless noted otherwise, are taken from the Holy Bible: New International Versio‚ NIV‚ Copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.

Exodus 1:15-22 Undaunted Courage 8-10-14

Exodus Studies Pic

©2002-20014 Fellowship
Life of Moses Lesson 2
Undaunted Courage Ex 1:15-22
Orig. 11/17/02 Updated 8.10.14

Introduction… Ever had a moment that seemed to require extraordinary courage…to do what you absolutely feared to do…perhaps it was even something that later, after you had faced it, it seemed rather benign, such as something to do with the dark or riding a scary ride? Ever felt your heart beating so fast that you thought it might explode? Fear, anxiety, fight or flight response can really be a scary expereince?

So in the story we are about to explore, would you have courage to obey God rather than the king? Even to lie to cover up a greater truth? Even at the risk of your own life? Ever faced anything even remotely close to standing up for something that could cost you your life? Talk about the fear….Thank God, these courageous women choose to revere God over the king…

Exodus Infant Art

Pray
Read the Passage three times…

Ask questions…

1:15 The king of Egypt said to the Hebrew midwives,
whose names were Shiphrah and Puah,   

Just two midwives for the entire nation? What do midwives do? Do they help deliver the baby? How? Tell the father to calm down? Check the umbilical cord to see if it wrapped around the baby’s neck? Why do we have doctors today? Why do some still use midwives? Why do they call them midwives? Does mid- mean part way here? How many babies did they deliver a day? A week? A year? How did they get into this service? Did they learn it from their mothers? Did they do it together or on their own? Were they paid?

How great a palace where they called into at this time? Were they in awe? Did they know what was up? Were they afraid?

16 “When you help the Hebrew women in childbirth
and observe them on the delivery stool,
if it is a boy, kill him;
but if it is a girl, let her live.”   

This must have been a shock to them. How did they feel about this? Did they respond at all? Or were they just quiet in receiving their command? I am sure had they said anything they would have been put to death. Why does he want boys put to death and not girls? Boys could do work? Women are the ones who would have children. Would the men have just sought out Egyptians wives after a time? What was going on here?

17 The midwives, however, feared God
and did not do what the king of Egypt had told them to do;
they let the boys live. 

This took great courage; obviously it was based on their reverence for God. Now what is interesting here is that 300 plus years have past since Joseph, his father Jacob and his eleven brothers lived. Yet, we still see a monotheistic faith in God. How many or how strongly had all of Jacob’s descendents chosen to worship God? And how were they doing this? There was no Mosaic Law at this time? That happens in about 80 years, after Moses turns eighty. How did they know what was right and wrong? How had Job known? Or Abraham or Isaac or Jacob or Joseph? How did people worship God before the Law and the tabernacle?

I imagine there were a lot of thankful parents for what these midwives were doing.

18 Then the king of Egypt summoned the midwives and asked them,
“Why have you done this?
Why have you let the boys live?” 

Ought oh! Were they afraid? Was the king furious?

19 The midwives answered Pharaoh,
“Hebrew women are not like Egyptian women;
they are vigorous and give birth before the midwives arrive.”   

What does vigorous mean? Strong? Push their kids quicker and harder? Was this true? Or had this happened on occasion and so they knew it was a good way to get around the king? Did they fear their lives? Why did the king just want it done when the baby was being born? Would they have been able to murder the babies without the parents knowledge? But eventually wouldn’t have someone figured out that only girls were being born? Was the king asking the midwives to murder the baby boys and lie to their parents? Interesting thought. Similar to what the “Pro-choice” movement does today. It is only years later when women realize what they have really done—taken a life—does the horror of their choice become evident.

20 So God was kind to the midwives
and the people increased
and became even more numerous.  

How was God kind to the midwives? How did Moses the writer of this book know? Was it because they had children too? So the king’s attempt to control the population backfired on him. It is not working. How many years did this go on?

21 And because the midwives feared God,
he gave them families of their own.   

Was this one of the reasons they helped others have children—they did not have families of their own? God honored their obedience.

22 Then Pharaoh gave this order to all his people:
“Every boy that is born you must throw into the Nile,
but let every girl live.”

Who were Pharaoh’s people? Egyptians? Who did this awful deed? Was this to the Hebrews? Did they comply if it was said to them? What if they didn’t—would they die? What an awful choice to have to make. Why the river Nile? Why drowning? How far did they live from the Nile? How many baby boys were actually killed? What affect did this have on this have on the Hebrew people? This must have been devasting? A horrible tragedy!

Exodus Nile

Note: The river that has given so much life to Egypt will now become an instrument of death.

 

Whos?  king of Egypt, Hebrew midwives, Shiphrah and Puah, Hebrew women, boy, girl, God, Egyptian women, the people, families of their own, every boy, every girl

Wheres?  On the delivery stool, into the Nile

Whens?  When you help the Hebrew women, then the king summoned, before the midwives arrive, then Pharaoh gave this order

Whats?

• Pharaoh orders the Hebrew midwives to kill the baby boys as they are being delivered; let the girls live.

• But because of their fear in God, the Hebrew midwives do not obey the king’s orders and allow the boys to live.

• The king summons the midwives back in and questions them as to why they are allowing the boys to live?

• The midwives answer by saying that the children are already born by the time they get there.

• God prospers both the midwives and the nation: the nation grows in people and the midwives are given families of their own.

• Pharaoh ups the ante when he commands that all baby boys are to be thrown into the Nile.

Summary: In an attempt to put a chokehold on the growing Hebrew populace, Pharaoh resorts to infanticide.

Whys? What do I learn about God? Life? People? Myself?

 

• People can be really evil and cruel, especially rulers.

• It is interesting to note that despite four hundred years since Joseph’s passing, there are those that still believe in Joseph’s God…i.e. the Hebrew midwives were courageously obedient and protective of the male Hebrew infant born because of their fear of God. Apparently, they believed God existed and revered him. This in turn turn affected their actions. God had promised Abraham a nation. By killing the Hebrew baby boys born, in turn, they would have been going against that promise. Remember, the official Law, did not exist yet. Mt. Sinai is still on the horizon.

• In this case, to save life, as the rabbis would later teach, their lying was justified. It was accomplishing a greater good.

• In turn, God honored courageous obedience.

• And yet, evil does not give up without a fight.

So What? (Prayerfully connect a specific personal struggle to one of the above truths or principles and be willing to share it with the group.)

My struggles (2002): I have a lot to do today: several hours of premarital counseling this morning, check on a few people, make a few pastoral visits, find out the estimate on Jordan’s car and when it can get fixed; try to pick up some rocks and plant some more grass around the church; start getting ready for my talk with the youth on dating Wednesday and a few other things that are on my mind.

Principles:  1) The Hebrew midwives were obedient because they feared God; 2) Because they were courageously obedient and defied Pharaoh’s unconscionable command, God honors them; 3) and yet, Evil does not give up without a fight.

Prayerful application: My hope and prayer is that no matter what comes up today or this week, I want to be courageously obedient because I fear or revere God. The watch word of the day is “courageous obedience” or more simply put, “courage.”

“Well is there anything you are particularly facing Joe, that might require courage?”

“Oh a thousand things it seems like.”

“Well pick one.”

“One, huh?”

“Yeah, one.”

“Well, as much as I hate to admit it, to pick up some stupid rocks out front.”

“Ouch, that is a tough one. Why is that so tough?

“Because there are so many. And I have nothing really to haul them off in because I loaned Jordan my truck to get back to school.”

(Note: In 2002, Jordan was in his freshman year at community college, had just had wreck on Haloween and the church had just been completed that summer. Apparently, we were still working on the grounds.)

“Well, remember, God honors courage.”

“Great, just what I wanted to hear.”

“Well, let us know how it turns out, Mr. Midwife.”

“Thanks (sarcastically). I will.”

2014 Application…

Thanks…Good Sunday, as we said good-bye to our CRU students and as we attempted to make the comparison of local Bass Pro and Big Cedar billionare  Johnny Morrison’s use of rocks out at his acclaimed Top of the Rock Wilderness resort to the true King’s use of living rocks or stones…us… that are not only attracted to the stone the builders rejected, but has become the corner stone, that is Christ himself, but, through his Spirit, he is transforming these stones into a dynasty of royal priests offering Spiritually acceptable sacrifices that in the end declare the virtues of God himself (1 Peter 2:4ff). Pretty special…huh? More special than even billionare Johnny Morris’ rocks that attempt, in a way, to declare Johnny’s virtues as a dreamer, builder, designer, etc. I think over the last two weeks, we anchored this truth in their lives…hopefully for a lifetime.

In addition, it has just been a good overall week, especially catching up on some pastoral counseling, visits and ministry. I am very blessed, including, after eight years of gradual searching, and two and half years of having only one vehicle and no truck, Rhonda and I have found and are purchasing a used 2003 four-wheel drive, five-speed, six cylinder Toyota Tacoma pickup with camper shell and only 112,000 miles. After passing a mechanical inspection yesterday, we go to pick it up on Sunday in Washington, MO. Thank you, God, for your grace in this journey. Bring us home safe.

Truth…Courageous obedience in the face of unrelenting evil.

Application…I am not sure I have ever had to face an unrelenting evil of the magnitude that the Hebrew midwives faced, but at times, it probably has felt like this. Perhaps those occasions were training for later moments or even moments to come in the future. Certainly, contemporary culture’s rapidly changing anti-God, anti-Christ or anti-Bible attitude appears to have its in-the-future unavoidable implications. For the most part now, courage seems to be of a more midler variety, such as being willing to share my difficult truth, including painfully challening, or willing to risk the rejection of those I dearly love. But it would seem true love…sustainable love, genuine love, Christ-like love… demands it. Or the courage of knitting together into an engaging and thoughtful presentation all the many tools or threads of SLove. Perhaps not the pious and shrewd courage of the midwives, but courage no less. And, if the most severest of times does come upon us, hopefully, all these smaller lessons in courage will lead to moments of extraordinary Spiritual courage.

Your struggle?

 

Principle?

 

Prayerful application?

 

What about your students? What are some of their current struggles?

Which principles seem to relate?

 

How could God prayerfully apply these truths to their lives? (Just try a few in your preparation…then try leading the application in that direction. It may go another direction. Be sensitive to God’s leading among the group.)

 

Scripture quotations, unless noted otherwise, are taken from the Holy Bible: New International Versio‚ NIV‚ Copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.

Exodus 1:1-14 400 Years Later & a New Season 8-3-14

Exodus Studies Pic

©1998-2014
Fellowship
Life of Moses Excerpted Lessons…
Lesson 1: 400 Years Later and a New Season…
Ex 1:1-14

8/3/14 (orginal lesson date: 11/10/02)

Introduction…Anyone ever had an experience where, despite pain, suffering, injustice and oppression, you still prospered? Talk about it. Why would God do or allow such blessing in the midst of injustice?

After listing the names of the sons of Israel and telling how many of them that made the sojurn to Egypt, the book of Israel’s Exodus (or way out…of Egypt) opens with these words… “Now Joseph and all his brothers and all that generation died, but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.” Ex. 1:6-7. Four hundred years after both Jacob and Joseph pass away, Moses, the author of both Genesis and Exodus, tells us that a new pharaoh sits on the throne, one who did not know about Joseph or his salvific exploits on behalf of Egypt and Egypt’s throne, and thus begins our drama. We move from the lives of Israel’s early partriarchs, Abraham, Isaac, Jacob and Joseph to the lives of a nation—a nation led by one man, Moses. We move from Genesis, where we learn how Israel came to be in Egypt, to Exodus, where Israel will miraculously leave Egypt to take possession of her previously promised lands back in Canaan. The sins of the Amorites have reached the full measure. It is time for a change.

As you read, notice Moses’ simple beginning structure, which stylistically ties nicely with his previous book…the Beginnings or Genesis:

1) Moses list Jacob or Israel’s sons, vv. 1-5;
2) eventually, they all pass away v. 6;
3) but many more, a potential nation in fact, takes their place, v. 7;
4) which threatens Egypts’s reigning king or pharaoh, vv. 8-10;
5) who then comes up with a harsh plan to suppress, contain and enslave their vast growing numbers, vv. 12-14.

I wonder will it work.

Pray 
Read the Passage three times…

 Exodus 1 

1 These are the names of the sons of Israel who went to Egypt with Jacob,
each with his family:

2 Reuben, Simeon, Levi and Judah;

3 Issachar, Zebulun and Benjamin;

4 Dan and Naphtali; Gad and Asher.

5 The descendants of Jacob numbered seventy in all;

Joseph was already in Egypt.

6 Now Joseph and all his brothers and all that generation died,

7 but the Israelites were fruitful and multiplied greatly
and became exceedingly numerous,
so that the land was filled with them.

8 Then a new king,
who did not know about Joseph,
came to power in Egypt.

9 “Look,” he said to his people,
“the Israelites have become much too numerous for us.

10 Come, we must deal shrewdly with them
or they will become even more numerous and,
if war breaks out, will join our enemies,
fight against us and leave the country.”

11So they put slave masters over them to oppress them with forced labor and they built Pithom and Rameses as store cities for Pharaoh.

12 But the more they were oppressed,
the more they multiplied and spread;
so the Egyptians came to dread the Israelites

13 and worked them ruthlessly.

14 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields;
in all their hard labor the Egyptians used them ruthlessly.

Ask questions…

Exod. 1

1 These are the names of the sons of Israel who went to Egypt with Jacob, 
each with his family:   

2 Reuben, Simeon, Levi and Judah;   

3 Issachar, Zebulun and Benjamin;   

4 Dan and Naphtali; Gad and Asher.  

Are Jacob and Israel the same person? Why are both names used here? Did God not change Jacob’s name? Did he still use both names?

5 The descendants of Jacob numbered seventy in all; 
Joseph was already in Egypt.   

Did this include wives and children or just children? So 12 sons had 70 children? Did this include Joseph’s sons because Joseph is mentioned after the mention of the seventy descendents?

6 Now Joseph and all his brothers and all that generation died,   

How long did it take them to die? Did they live long like their ancestors did? Didn’t they live to be like over a hundred? How old was Joseph when he died? His brothers? Did everything go well with them until his death? How about their children? Did they all get along? All the cousins? Then second and third and fourth cousins?

7 but the Israelites were fruitful and multiplied greatly 
and became exceedingly numerous, 
so that the land was filled with them.   

Sounds like they flourished to me. Is this why God took them to Egypt in the first place, to give them a place to prosper? To prosper off of Egypt’s great wealth? And to give the Amorites—the peoples living in the Promised Land—to build up more sins and therefore more judgment, because God was not unjust in taking their land away? (See Gen 15:12-15).  How many? Some say, several million. Where do they come up with that figure?

So because they were multiplying so rapidly, does this mean economic times were very good for them? Were they wealthy or just prosperous—ate well, flocks multiplied?

8 Then a new king, 
who did not know about Joseph, 
came to power in Egypt.   

I could see where after four centuries, everyone would forget about the past? That is twice as long as the history of our country, or it would be like going back to the Pilgrims? And we have certainly after almost 400 years thrown away most of their values. It’s illegal to talk about God in school. Pray to him. Post the Ten Commandments. Adultery is acceptable. We are working on homosexuality. So I could see where in 400 years, people might have forgotten where these people had come from in the first place. After all there were only about 80 in all to begin with. Nothing in Egypt.

This all leads to another question: how did they maintain their ethninticity all this time, that is their nationality? Did they all intermarry cousins, etc.? Did they ever marry Egyptians?

9 “Look,” he said to his people, 
“the Israelites have become much too numerous for us. 

Were they becoming more than the Egyptians?

10 Come, we must deal shrewdly with them 
or they will become even more numerous and, 
if war breaks out, will join our enemies, 
fight against us and leave the country.”   

So he seems to be using intimidation? Will this work out? Is this the best strategy? Is this smart? Who were their enemies? Usually it was kingdoms from the other side of the Fertile Crescent. In later centuries it will be the Assyrians, the Babylonians and the Persians. After that the Romans? Who cares if they leave? How would they leave? There are so many?

11So they put slave masters over them to oppress them with forced labor and they built Pithom and Rameses as store cities for Pharaoh.   

12 But the more they were oppressed, 
the more they multiplied and spread; 
so the Egyptians came to dread the Israelites  

13 and worked them ruthlessly.   

How long a period of time was all this? Ten years? Twenty years? Fifty years? How did they work them ruthlessly? Did they not let them tend their flocks? Did they work long hours? No time with their families?

14 They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; 
in all their hard labor 
the Egyptians used them ruthlessly.

They were slaves?

hebrewslavesinEgypt

Whos?  the sons of Israel, who,  Jacob, his family, 2 Reuben, Simeon, Levi and Judah;   Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher, descendants of Jacob, seventy in all, Joseph, all his brothers, all that generation, Israelites, them, new king, who, his people, Israelites, we, us, they, them, our enemies, slave masters, Egyptians.

Wheres? went to Egypt, in Egypt, the land, in Egypt, leave the country, over them, Pithom and Rameses, store cities, in the fields

Whens? Now Joseph, then a new king

Whats?

• Jacobs’s sons all die off. vv. 1-6.
• But as their descendants replace them, and they become numerous. v. 7.
• Their sheer numbers threaten a new pharaoh who seeks to harshly repress them to keep them under control via work as slaves. vv. 8-14

Summary… A new pharaoh, having no knowledge of Joseph and what he did to save Egypt and prosper the royal dynasty, is threatened by the growing numbers of the descendants of Joseph’s father, Israel, and so in an attempt to keep them subdued, via forced labor, he enslaves the children of Israel.

Bottom line…a new day, a new king, and a new set of circumstances result in the sons of Israel being oppressed as opposed to protected as their forefathers were.

Whys? What do I learn about God? Life? People? Myself?

• Most big things started out small, such as a savings or retirement account, a business, a country, an illness, such as cancer or even addiction. Everything has a beginning somewhere. The children of Israel started out with one couple, Abraham and Sarah. From there was added one son, Isaac. Then Isaac had two sons, only one of which, Jacob, did God extend the same promises of a people, land and blessing to that he had extended to Jacob’s father and grandfather. Then, via 12 sons, Jacob’s family, four hundred years later, as grown into a subdued people group suffering under the harsh hand of Egyptian rule. The church also started out small. One shoot from the stump of Jesse, Jesus, calls out 12 to follow, trust him and build his church. Surrounding those 12 is another hundred plus. At Pentecost, God’s Spirit liberally pours himself onto thousands who repent of not having trusted the Savior’s sacrifical atonement for their imperfection, and from there, over the next almost two thousand years, millions and billions come to trust, follow and obey the name of Jesus. Most big things started out small.

• Despite, persecution, repression and injustice, God’s blessing prospered.  Persecution will not stop the will of God. God’s will always trumps man’s misguided plans to thwart his plans and will. Nothing was going to stop the Children of Israel from growing into a people group, not even harsh, repressive slavery. God wins this one. He always does.

• God allowed the king of Egypt to make his natural choices. Pharaoh saw numbers and naturally saw threat. In his own way, he attempted a solution. Little did he know his flawed, insecure solution would be used by God to bring about the very thing he feared. His lack of knowledge or trust in Yahweh or I AM God resulted in his and his nation’s own downfall. One pharaoh trusted many years before and is richly blessed; another does not, and is cursed by the God he refuses to bow down to. He chose the wrong god and wrong methodology. This is the story of man. Again and again, foolishly kings, man, rulers attempt to disprove the Creator of the Universe, and again and again, they are brought to their broken knees. Litle does man realize that all will bow; those who do so because by faith and trust, they see or believe in an invisible Creator find the salvation they so desperately were seeking; those that refuse choose their own required destruction. To submit or not to submit, that is the question. It makes all the differene in the world. In fact, you could say, it’s the only difference that really counts when ALL is said and done.

• Despite God having chosen and blessed the children of Israel, in the shorter term, just as he had with Jacob and Joseph, he allowed his beloved to suffer at the hands of an unfair earthly judge and ruler. We tend to think that if we suffer, something is wrong, and perhaps it is, but not in the way we think. Things have been wrong since the beginning of Creation, or at least the man and the woman’s choice to not trust God and instead believe the half-truth of the Deceiver. So definitely things are wrong. Yes, there is sin, injustice, crime, poverty, suffering and misery but, due to sin and man’s flawed choices. And as a part of this, God’s people, from time to time and in different seasons, will suffer in the midst of man’s chaotic unrighteousness. And sometimes, God’s people will even suffer because they are God’s people. The Scriptures have foretold us this, and we know even from the onset, as the righteous Job learned, there is a spiritual war that is being waged within the eternal heavens and that has spilled over into time and space, including earth itself. And yes, God does allow his people…those that do believe in him…to suffer injustice in the midst of this. Sometimes, we even suffer, due to our own sins and the sins of the righteous. No one is perfect. And yet, God will use the cries of the suffering to demonstrate the contrast between good and evil, salvation and destruction. So yes, for a time, God’s people are allowed to suffer in the midst of evil, but justice delayed will never be justice denied. And we have a Savior.

• Threat is natural element of a fallen, imperfect world, and thus Pharaoh felt threatened by what he perceived he might not be able to control. His security was not in God, but in what he could do. Well, what he does turns into a royal failure.

So What? (Prayerfully connect a specific personal struggle to one of the above truths or principles and be willing to share it with the group.)

Note: While I may not include 2002’s application every time, perhaps for the sake of truth in time or a longer-distance Spiritual perspective, from time to time, I may mix it in with 2014’s application.

Struggles (2002): I have been really dragging lately–got my nights mixed up with my days and would rather work and study through the night and sleep in the mornings. Things are pretty quiet around the house (without Jordan home and gone off to college) and the church (since, we have finally completed constructing our new church home). I find myself struggling to prepare or study ahead. Not sure if its burnout or PBS… post-building syndrome or what? There is still a lot to do—much of which I can’t do or don’t want to do by myself. So I am kind of in the middle—unfinished. It is something I am very uncomfortable with, but am trying to accept on a daily basis.

2014 Update…We had begun planning to build with the purchase of 26 acres back in the early to mid-90s. After several church fractures in sucession where one church became three, we were forced to put our building plans on hold for quite a few years. Finally in 2000, after some healing and Spiritual rebuilding, we raised up a mortgage buffer fund of $50,000. In 2001, we began building a church of our own. We moved in during the summer of 2002. So in some ways, 2002 represented the completion of an almost decade long dream.

Thanksgiving (2014)…We are still alive, and at times, in ways perhaps not measured by man, we are thriving. Over the years, what many within the church growth world thought was God’s blessing at the time, now, many years later, appear more like cheap man-made imitations. Numbes, expansion, buildings, monies given, even evangelism and outreach can all appear like signs of God’s growth, and they may well indeed be at times, but NOT always. True growth begins from the inside out…a mind reborn, a love sustained, a flesh slain, a flawed human instinct crucified, Spirit-driven counter-intuitive obedience and discomfort, truth courageously spoken and confessed, Spiritual stones becoming a Spiritual one, working through conflict and differences to accomplish a Spirit-inspired greater good. What a broken, dysfunctional and flawed family of believers failed to accomplish in the way of outward, artificial and superficial numbers it has more than made up in attempting to create a real, bibical and Spiritual enviromentf for growth, one characterized by more than your average or typical Spiritual depth, truth and honesty.

This week. It has been a good-time, another good month. June was focus, and a lot had to get done and was done. July was about balancing ministry with some time off with my family. We did pretty good. I think we experienced a happy medium, and now the pedal has once again begun to be pressed ever more aggressively. Thank you, God. Now please, bless all my Spiritual endeavors, including writing and ministry.

Principles: 1) Big things start out small and can grow very large. Sometimes, the growth can even be exponential as it was in the case of Israel and later the church, which means in the beginning, there is slow growth over a long period of time, but then suddenly there comes an explosion of growth over a very short period of time. We typically refer to this as overcoming the learning curve, and in many ways, with respect to humanity, it would seem that in the last few centuries, and especially with respect to technology, we have become the beneficiaries of previous generations’ long, slow climb up the learning curve’s more horizontal section. Thus, we are now screaming up the vertical section of the learning curve with explosions of knowledge. Perhaps, we only think we are on the vertical section? Perhaps we are still in the midst of a long slow climb? But with the ability to destroy ourselves many times over via nuclear annihiliation, it would seem we are peaking with respect to knowledge and technology. And in fact, what does come next on the learning curve because afterall, you can’t grow at this rate forever? Eventually comes a recession or bust, with the learning curve morphing downward again and thus becoming a bell curve.

2) Only God can defeat bell curve.  What does that look like? Heaven, I suppose. Unlimited growth. Unlimited blessing? I am not sure how it all works. I do know that despite suppression and ruthless oppression, both God’s old covenant people and later on God’s new covenant people experienced exponential growth and blessing. Therefore, don’t discount both God’s provision and blessing even in times of great sinful hardship. God can and will bless and reward his people for their faith-based obedience, hope, love, trust and service.

Prayerful application: I don’t have all the answers. I know that there seems to be seasons in my life. “For every time there is a season.”

Eccl. 3:1   There is a time for everything,
and a season for every activity under heaven:

2 a time to be born and a time to die,
a time to plant and a time to uproot,

3 a time to kill and a time to heal,
a time to tear down and a time to build,

4 a time to weep and a time to laugh,
a time to mourn and a time to dance,

5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain,

6 a time to search and a time to give up,
a time to keep and a time to throw away,

7 a time to tear and a time to mend,
a time to be silent and a time to speak,

8 a time to love and a time to hate,
a time for war and a time for peace.

9 What does the worker gain from his toil?

10 I have seen the burden God has laid on men.

11 He has made everything beautiful in its time.
He has also set eternity in the hearts of men;
yet they cannot fathom what God has done from beginning to end.

12 I know that there is nothing better for men
than to be happy and do good while they live.

13 That everyone may eat and drink,
and find satisfaction in all his toil –this is the gift of God.

14 I know that everything God does will endure forever;
nothing can be added to it and nothing taken from it.

God does it so that men will revere him.

15 Whatever is has already been,
and what will be has been before;
and God will call the past to account.

When I read Solomon’s thoughts on time, I realize that I have only begun to skim the surface concerning the manifold seasons of life. I would venture to say that just about nothing about life or ministry has ever been predictable. It’s never been the same. I would even venture to say that while yes, the earth’s hemispheres move from cold to hot back to cold, even within the designated seasons, while there is some similiarities, even these similarities seem to vary from year to year. Some summers are cooler than normal; others hotter and dryer; some wetter. So what is Solomon actually saying? What is he trying to tell us and why? That life is not static; it’s always in a constant state of flux or change. That you can’t hitch life’s wagon to any one thing, time or season because things will change. A baby will be born, someone dies; someone is healed, another dies; there are moments of both joy and tears. But in the midst of life’s seemingly constantly unpredictable chaos, one thing stands for certain…God exists. God is in charge; God is in control, so Solomon concludes, we all might as well take a chill pill and, within divinely-guided moral boundaries, enjoy this life because it’s all going to happen, whether we want it to or not, anyway.

So whether I or we are at the small of something that could become very large, recapturing the Bible’s essence of just what Christ’s body, the church, was really supposed to look and act like, in the first place, or if we are done with our large with the church in general and things are about to become increasingly worse as they have just become for the children of Israel within our story, or we are somewhere in between, it just doesn’t make any difference. Our hope is in God regardless of the outward circumstances and he can still bless his church in the midst of great oppresion.  Thank you, God for the imperfect ministry you have allowed and are allowing me to attempt today,

Your servant,

Joe

Your struggle?

Principle?

Prayerful application?

What about your students? What are some of their current struggles?

Which principles seem to relate?

How could God prayerfully apply these truths to their lives? (Just try a few in your preparation…then try leading the application in that direction. It may go another direction. Be sensitive to God’s leading among the group.)

Scripture quotations, unless noted otherwise, are taken from the Holy Bible: New International Versio‚ NIV‚ Copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. All rights reserved.