© 2014
Fellowship at Cross Creek
The Story of Sin…
Part XIII: God’s Slaughtered Lamb Takes Away Man’s Imperfection…
By Joseph M. Cross
2/14/14

Last time… It was clear from the synoptic gospels–Matthew, Mark, Luke–that Isaiah 40’s Crying Voice or Malachi 4’s figurative Elijah was indeed the priest Zacharias’ son, John the Baptist. His role or purpose…to cut a path or road through the world’s harshest, hottest, most desolate, brutal desert wilderness…the wilderness of man’s imperfection–misunderstanding, ignorance, foolishness, thoughtlessness, immaturity, hurt, crime, poverty, injustice, immorality, fear, worry and rebellion…just to name a few… or everything that is less than perfect, which is… EVERYTHING…SIN and the effects of man’s deadly fall from the Creator’s supernatural protective grace, love, mercy, kindness, peace and presence …IMPERFECTION!

And how is Isaiah’s Crying Voice doing this? 1) By preparing the people to NOT miss out on the LORD’s appearing and his deliverance from their imperfection or sin, as well as, 2) identifying the LORD’s actual appearing. In other words, the Voice, much as a mediator attempts to reconcile two unreconciled parties, is cutting a path both ways through the wilderness of  man’s sins or imperfection…one way, which leads from man to God via man’s repentance from, confession of and symbolic cleansing of sin, and the other, leading from God to man, via John’s divinely-inspired identifying of Yah-Saves as God’s Son (as one who is the Son of God, or a the very least, represents the Father).

So now…what does the son of Zebedee, Yah-Saves’ beloved disciple and gospel writer, John, now add to the Voice’s song? Everything–the gospel in a nutshell…the good news in one sentence…one dramatic metaphor that says it all. Will John’s audience fully get it? Probably not, but with this one profound declaration by the Voice, the reader gains a huge, curious insight as to just how Yah-Saves will save or deliver the people from their sins.

Finally, the Fourth Gospel declares… Continue reading →